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¶ … Beyond the Cult of Fatherhood" is a bracing challenge not only to both conventional gender norms but the way childcare is valued in our society. Osborne assumes the readers of his essay will have clear ideas of what it means to be a father and what it means to be a mother. A father is a masculine figure. Masculinity is defined as being strong and stalwart. A man is the economic provider for his children. A mother is a feminine figure. In our society, femininity is associated with the home and with nurturing and caring for children on a daily basis. Osborne states in his essay that his status as a virtual househusband powerfully upsets both of these norms and has revealed to him how little childcare in the home is valued because one cannot put an easy economic price on it.
Over the course of his essay, Osborne outlines the first the underlying circumstances and then the details of how his son Nick has become the center of his life. Strictly speaking, he is "not a house husband." (281) Osborne is a professional writer. However, because his profession...
Thus, he admits, his lifestyle is "close" to that of a househusband and admits to the status of a "nontraditional' father" (283).
It is interesting that, even in defense of nontraditional gender roles, there is a certain level of defensiveness in Osborne's own explanation of what he does all day. This has his roots in the societal attitudes Osborne is subjected to as someone whose child is not cared for in the standard way by parents in conventionally accepted gender roles. A father is supposed to be an economic provider rather than a nurturer. A father is supposed to be outside of the home and come home at night, rather than the child's mother. Even though Osborne clearly works, because he is able to labor in the conventionally female realm of the home, his work is supposed to have less value in the eyes of society. He feels he is considered to be less manly because he is able to care for his child in the context of his work and because he does not…
Cults In 1982 Ingrid D. wrote home to her mother, "I have joined a wonderful group of spiritually minded people and am living in an ashram. If you send me clothing, it should be orange, red, or burgundy." She had become a follower of Bhagwan Shree Rajneesh, an teacher from India, who developed new forms of active meditation aimed at overcoming repression, lowering inhibitions, and attaining enlightenment. Although he preached that
Cult Films Both Rosemary's Baby and I Walked with a Zombie are movies that have explicit elements of what we might more commonly think of as "horror" films. On the other hand, however, both rely so heavily on atmospheric tension and are so laden with strange ambiguity and "arty" moments that they seem to transcend the genre. Given the large following behind both movies as well, they are often just as
Sect -- in sociology and anthropology, the term sect refers to a group that forms inside another group and takes on some individual characteristics that are based on, but not completely, like the parent or other group. In religion, for instance, denominations may be considered sects. Other academic definitions of the term tend to look at a socio-cultural definition, in that what is it that the group, the sect, is
Even if this were a philosophical correction to the varying degrees of utilitarianism we have seen in the 20th century, the simple fact is that Constitution has never defined the job of the President in the way it has been exemplified in modern times. Even Barry Goldwater, seen as a Hawk and a warmonger, commenting on this type of presidential job description: "This is nothing less than the totalitarian
Cults and Establishments Regina M. Schwartz presents a radical, stimulating view on the meaning of monotheism. Its influence, according to the author, extends far beyond theological import. Monotheism informs cultural consciousness and greatly influences group identities. As such, religious beliefs can promote certain types of psychological, sociological, and political realities. In The Curse of Cain, Schwartz specifically focuses on the nature of Biblical monotheism as it has been expressed in the
Cults Indeed, it is very difficult to think of two traditions that could be more radically different than those as embodied by the movement of the Nation of Islam in America and the tradition of Vodou as it is practiced in Haiti and as variants of it are practiced in other areas as well. Indeed, the origins could not be more different than they are, for one thing, as Vodou stems