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In chapter "Majesty," Colley argues that with George III in the late eighteen-century, the British began to define royal culture as interlinked with patriotism. The royal family became a focus of patriotic attention and George III was beloved by his people. In chapter "Womanpower," Colley brings the readers' attention to the role of ordinary women who became active participants in defining national identity. Women, she argues, were not confined to the household but became increasingly vocal about their role in the society. In "Manpower," Colley discusses how joining the war efforts against foreign invaders became a symbol of patriotism, especially for the Scots and Welshmen who also thought economic benefits in this endeavor. The British passed the Catholic emancipation, compromising Protestantism's role in cementing British identity (p. 361), but the British also passed several other reforms, most importantly the abolition of slavery. This allowed the British to see themselves as distinct and superior from the rest of Europe and the United States. Colley concludes that the reforms were possible primarily due to wars the British were engaged. She adds that another set of sweeping reforms would not be possible until the wars of the twentieth century (women's suffrage in 1918 and the establishment of the welfare state in 1950s). Though…
After laying out her thesis in the introduction, Colley dedicates each chapter to a specific theme. In Chapter 1, she argues that Protestantism played an important role in forming the British identity, as the wars against French were increasingly viewed as religious wars. In Chapter 2, she discusses the role of profit and how investing in British patriotism became profitable in a rising commercial economy. In the next two chapters, Colley talks about empire-builders who came together for an imperial project around the world. For example, the Scots contributed significantly to the formation of the British identity by becoming model imperialists. It might be noted here that the role of Irish might not support Colley's overall thesis -- the Irish, like the French, were Catholics, after all -- but Colley does not discuss the Irish much in these chapters.
In chapter "Majesty," Colley argues that with George III in the late eighteen-century, the British began to define royal culture as interlinked with patriotism. The royal family became a focus of patriotic attention and George III was beloved by his people. In chapter "Womanpower," Colley brings the readers' attention to the role of ordinary women who became active participants in defining national identity. Women, she argues, were not confined to the household but became increasingly vocal about their role in the society. In "Manpower," Colley discusses how joining the war efforts against foreign invaders became a symbol of patriotism, especially for the Scots and Welshmen who also thought economic benefits in this endeavor.
The final chapter and the conclusion deal with the reforms of the early eighteenth century and the early Victorian era. The British passed the Catholic emancipation, compromising Protestantism's role in cementing British identity (p. 361), but the British also passed several other reforms, most importantly the abolition of slavery. This allowed the British to see themselves as distinct and superior from the rest of Europe and the United States. Colley concludes that the reforms were possible primarily due to wars the British were engaged. She adds that another set of sweeping reforms would not be possible until the wars of the twentieth century (women's suffrage in 1918 and the establishment of the welfare state in 1950s). Though provocative, her conclusion is convincing.
Victorian Philosophical Anti-Rationalism -- the anti-practical and anti-Utilitarian philosophy of Newman, Pater, and Arnold The Victorian era in England gave birth to Jeremy Bentham's utilitarian philosophy of social governance, to the scientific philosophy of Darwinism, and to the application of scientific principles to social philosophy in the form of Social Darwinism. Perhaps this scientific and methodical era, an era that oversaw the full flowering of the Industrial Revolution's stress upon machinery
Dr. Jekyll and Victorian Literature England during the reign of Queen Victoria was a very rigid, prudish, and regulated society, very different from the world today. In Victorian England, there were very strict rules which dictated the behavior of the citizenry. Those who wanted to be accepted in proper society were heavily restricted in every aspect of their lives. There were restrictions on alcohol and other substances which lesser individuals might
Victorian era Ireland, Miss Julie depends on effective costumes. Costume designer Consolata Boyle delivers, providing the titular protagonist with the requisite garb of the era. Issues of gender and social class are conveyed through clothing in Miss Julie, as the title character wears rich silks and other gleaming fabrics that denote her social status, Likewise, the colors of Miss Julie's dresses are deep jewel tones befitting her wealth and
Art Nouveau & Modernism The time period following the Victorian era was marked by widespread changes in design, styles, and art in general. Two of the most important movements of the time between 1850 and 1929 are Art Nouveau and Modernism. This essay aims to provide a valuable view of both movements through images and words, in order to enlighten the reader on these two very influential eras. The Art Nouveau movement
Victorian Female Sexuality Victorian Sexuality: George Bernard Shaw's Mrs. Warren's Profession and Thomas Hardy's "The Ruined Maid" Women in the Victorian era must have suffered enormously under the massive double standards and the shameful image of a woman who wanted to be on her own. It is clear from examining the literature of the period how much discrimination was placed on women in the era. George Bernard Shaw's Mrs. Warren's Profession and
Victorian Poetry We may know an era by its poetry - or at least those eras for which poetry was still important. It might be difficult indeed to draw any conclusions about our own days from poetry because it has become so marginal to the lives and experiences of most 21st-century denizens. But for the Victorians, who still read poetry as if it had ability to change the world, poetry was