This also means that it is the Sovereign God and not just Lady Luck that is the Lord of Israel. Since God is sovereign by nature, it means that His sovereignty even extends to the allocation of Gods to tribals and to pagans, and this also means that God did not simply hand over His very representation of Himself as the Father and as the Son and as the Spirit

3. There is the cessation of suffering (duhkha-nirodha); and 4. There is a path leading to the cessation of suffering (duhkha-nirodha-marga)." (Willis) In Buddha's opinion, suffering (duhka) can be represented through any kind of pain and regardless of its form. The best representation of suffering can be presumably felt when a change from a state of happiness to a state of unhappiness occurs. The cause of suffering (duhka-samudaya) states that most of

If however she had achieved the ideal non-attachment of Buddhism, her grief would still be real, but she would experience it in a different way. Her grief would be part of a process of letting go the son who is no longer there. A degree of non-attachment would then allow her to experience the grief as outside of herself rather than as part of her individuality. This would help

Buddhist Psychology in the Poetry of Philip Larkin Philip Larkin is not ordinarily thought of as a Buddhist. Larkin was -- in the opinion of many literary critics -- the quintessential English poet of the latter half of the twentieth century, and the world (and worldview) captured in his poems is largely one that reflects Britain in its new post-war and post-imperial identity. To some extent this made Larkin's poetry a

shifting gender roles within Chinese history: Connections, differentiations, and articulations of Chinese women within the ideology of Confucianism The common stereotype of the East Asian female in the West is that of a frail flower: the most popular Westernized conceptions which leap to mind are that of the bound feet of a Chinese woman. However, the reality in early Chinese history was far more complex. As in the West, Chinese women

Here he is talking about the same ideal of non-violence for the sake of mental purification. Yet he gives a violent example when describing how this tranquility works. He says: "Take, for example, Emperor Shun's execution of the four criminals. They themselves had committed the crimes and Shun, therefore executed them. Did Shun have any personal feeling or selfish desire in the matter?..." So it appears that the important