Analytic Philosophy in the Western Tradition Onto-Hermeneutical Vision and Analytic Discourse: Interpretation and Reconstruction on Chinese Philosophy by Chung-Ying Cheng This is a paper on Chinese philosophy by Chung-Ying Cheng The author though acknowledges that a sense of knowledge and the analytic use of language have often been the guiding principles for the Greeks for presenting arguments and conclusions; in spite of knowing the overall vision of the truth. Thus, thanks to

Chinese philosophers differ greatly from those of the Western world in that the basis of their argument is usually based on Confucius. Later philosophers who attempt to dispel the strong influence of Confucius had to measure up to his philosophy. Lao Tzu and Chuang Tzu are two such followers who attempted to change the concept by explaining that all things in nature in this world are interdependent. The leader

In spite of the fact that it never became as popular as Daoism, Confucianism was important because it was responsible for a series of reforms in the moral and political systems of China. It was only during the ruling of Dong Zhongshu that Confucianism became appreciated as China's main school of thought. The philosophy slowly but surely experienced progress and came to be one of the main systems guiding

Confucianism is not followed in strength. The modern context of this ancient philosophy was enquired into first by Max Weber. The conclusion was to include it into one of the world's major religions and it is "least conducive to capitalist development. East Asians, for their part, began to condemn this venerable tradition as they deepened their knowledge of contemporary things" (Bell; Chaibong, 2003, p. 361) in a nut shell,

This idea was accepted by most of the philosophical schools of the time, including the Atomists. Plato took quite a different approach and found that ideas, as noted, and saw idas as existing outside of human consciousness. Plato's doctrine of recollection holds that learning is the remembering of a wisdom that the soul enjoyed prior to its incarnation, another aspect of the idea that there are ideal forms "remembered" by

His fourth and final argument was in regard to how the post-revolutionary government was to be created. He argued that any vestiges of the old government had to first be removed. Then he emphasized that the new regime had to follow the American model. Zou Rong's rhetorical strategies were used to achieve support for his arguments favoring revolution. It involved getting the people to become emotionally invested in it. For