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¶ … Analytic Philosophy in the Western Tradition
Onto-Hermeneutical Vision and Analytic Discourse: Interpretation and Reconstruction on Chinese Philosophy by Chung-Ying Cheng
This is a paper on Chinese philosophy by Chung-Ying Cheng
The author though acknowledges that a sense of knowledge and the analytic use of language have often been the guiding principles for the Greeks for presenting arguments and conclusions; in spite of knowing the overall vision of the truth. Thus, thanks to the Greeks, it has become the foundation of future development of Western philosophy in an analytic and rational yet argumentative framework. It is also precisely what is missing in today's approach, as one wishes to compare Western and Eastern philosophy in general and Greek and Chinese philosophy in particular.
Thus, according to the author, whether it is the use of different styles of language, such as that in 'lagos', or 'lingua'; or various Greek schools of mysticism and philosophy; or the modern day Descartes or Leibniz, the analytical reasoning have always sought to develop through public practical need and practical reasoning. Even when presenting comparisons between philosophical analysis, and analytic philosophy, in arriving at analytical reasoning, the later is discarded in favor of the prior, simply because analytic philosophy cannot solve such issues as being, knowledge, truth, and reality. For analytical reasoning can only be accomplished through simple human understanding, communications, and critical response for the sole purpose of meaningful analysis, to arrive at both reality and truth of the matter.
The Chinese thinkers in their philosophy on the other hand discredit any relationship between reality and appearance through the concept of 'dao'; as well as discard any differences between object and subject. Instead, the Chinese philosophy is the incorporation of concepts, identifying issues, and understanding and resolving issues through scientific developments as well as the practical needs to meet the challenges of their social development. This leads us to conclude that pursuit of truth and reality need not be restricted to the approach of Western philosophy alone. Instead, it can equally be followed through Chinese philosophy and concepts such as engaging in moral practices and socio-political developments for the sole sake of acquiring essential knowledge of both types, the scientific knowledge and the metaphysical knowledge, and arrive at reality and truth, as the ultimate objective.
In essence, this is already an essential step towards doing everything and, even if it doesn't mean immediately doing everything, it certainly anticipates and makes doing everything plausible. On the other hand, with doing nothing, you are also more ready to embrace everything, to the degree to which you will be doing everything at a particular point in time. The emptiness provides, in fact, a necessary advantage as the capacity
Chinese philosophers differ greatly from those of the Western world in that the basis of their argument is usually based on Confucius. Later philosophers who attempt to dispel the strong influence of Confucius had to measure up to his philosophy. Lao Tzu and Chuang Tzu are two such followers who attempted to change the concept by explaining that all things in nature in this world are interdependent. The leader
In spite of the fact that it never became as popular as Daoism, Confucianism was important because it was responsible for a series of reforms in the moral and political systems of China. It was only during the ruling of Dong Zhongshu that Confucianism became appreciated as China's main school of thought. The philosophy slowly but surely experienced progress and came to be one of the main systems guiding
Chinese History The Shang dynasty marked one of the earliest recorded periods of history in ancient China, for which substantial archeological evidence exists. Although Chinese culture did not necessarily flourish during the Shang, a system of writing was first developed, its characters etched on the so-called oracle bones. The Shang dynasty was a bronze-based society that extended from 1700 to 1027 BCE. The form of government practiced during the Shang was
Confucianism is not followed in strength. The modern context of this ancient philosophy was enquired into first by Max Weber. The conclusion was to include it into one of the world's major religions and it is "least conducive to capitalist development. East Asians, for their part, began to condemn this venerable tradition as they deepened their knowledge of contemporary things" (Bell; Chaibong, 2003, p. 361) in a nut shell,
This idea was accepted by most of the philosophical schools of the time, including the Atomists. Plato took quite a different approach and found that ideas, as noted, and saw idas as existing outside of human consciousness. Plato's doctrine of recollection holds that learning is the remembering of a wisdom that the soul enjoyed prior to its incarnation, another aspect of the idea that there are ideal forms "remembered" by