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¶ … Christian-Hindu Clash in India," Time reporter Simon Robinson details the latest spurt of an ongoing conflict between Hindus and Christians in India (as the title readily suggests). Increasing numbers of practitioners of Hinduism, the traditional religion of India, have been converting to Christianity in order to escape the rigid caste system that Hinduism imposes on people. The author cites both the nationalistic and institutional roots of the ongoing conflict; the caste system is a long-standing institution that, though now officially banned, is still very much in use, and which drives members of the lowest caste away. Working against this negative force of Hinduism, however, are the conservative Indians who see the Christians as trying to change the country by erasing its ancient roots in Hinduism, and see conversion as shameful.
A did not realize that the Hindus and Christians of India were still fighting this way I know about the traditional problems between the Muslims and the Hindus in India and other countries of the area, and it seems odd (as the author notes) that there should be so many conflicts when the precepts of Hindu make it automatically tolerant of other religions. I agree with the author's conclusion that the latest round of troubles is destined not to be the last, though I do not think it is because of anything inherently incompatible between the two religions or cultures, but rather because people tend to dislike outsiders, and territorialism on a societal scale tends to get worse when socio-economic situations worsen, too. This is the current case in India.
I do not think that Indians, Christian or Hindu, are any worse than anyone else in this regard. It is just one of the more depressing aspects of human nature, it seems. The article does not give much information about religion, but a lot about humanity.
1) What are the main arguments of the author? The main arguments of the author are that Pentecostal Christians are the victims of violent attacks in India at a rate that is inordinately high. Yet the subject receives little attention either in the mainstream press or in the Indian media. It appears that there is a cultural hostility directed towards Christians in general in India and towards Pentecostalism in particular. The
Maharshtrian cuisine comprises of hot, aromatic meat and fish curries and subtle flavoring of vegetarian cuisine. Peanuts and cashew nuts are widely used in vegetables and the main cooking medium is peanut oil. Another feature is the use of a deep purple berry with a sweet and sour taste, otherwise called kokum, in sol kadhi, an appetizer-digestive, which is served chilled. Non-vegetarian and vegetarian dishes are served with boiled
Though some nations have adopted laws prohibiting interfaith marriage, especially in contexts where theocracy rules, others yet are simple obstruction in unity by social and cultural barriers. Marriage is surely one way to undermine the perceived meaning of such barriers. To this extent, "the first problem to be confronted by anyone interested in bringing about a Hindu-Muslim theological dialogue would be to motivate both sides to enter into such dialogue with openness and seriousness. To have such
rise of Hindu Fundamentalism At the turn of the century, religious fundamentalism has emerged as a well-known trend; a custom of mind found within religious communities and paradigmatically incarnated in certain typical individuals and activities. The harassed supporters try to protect their distinctive group identity by its expressions as a strategy. The supporters strengthen it by selective recovery of doctrines, viewpoint and practices from a sacred past, feeling that this
business culture and expansion trends that exist for American companies in India. The paper focuses on answering the following questions: 1. What are the major elements and dimensions of culture in this region? 2. How are these elements and dimensions integrated by local conducting business in the nation? 3. How do both of the above items compare with U.S. culture and business? 4. What are the implications for U.S.
Gujrat Violence Society is a synergistic agreement between different peoples and cultures. In today's modern world any society, it is a conglomeration of people belonging to separate beliefs and cultures. The identity of each culture or group is in fact an indication of the richness and variety in the society and is a pointer of the interaction and civic sense prevalent in them. The success of the society depends on the