¶ … Christian-Hindu Clash in India," Time reporter Simon Robinson details the latest spurt of an ongoing conflict between Hindus and Christians in India (as the title readily suggests). Increasing numbers of practitioners of Hinduism, the traditional religion of India, have been converting to Christianity in order to escape the rigid caste system that Hinduism imposes on people. The author cites both the nationalistic and institutional roots of the ongoing conflict; the caste system is a long-standing institution that, though now officially banned, is still very much in use, and which drives members of the lowest caste away. Working against this negative force of Hinduism, however, are the conservative Indians who see the Christians as trying to change the country by erasing its ancient roots in Hinduism, and see conversion as shameful.
A did not realize that the Hindus and Christians of India were still fighting this way I know about the traditional problems between the Muslims and the Hindus in India and other countries of the area, and it seems odd (as the author notes) that there should be so many conflicts when the precepts of Hindu make it automatically tolerant of other religions. I agree with the author's conclusion that the latest round of troubles is destined not to be the last, though I do not think it is because of anything inherently incompatible between the two religions or cultures, but rather because people tend to dislike outsiders, and territorialism on a societal scale tends to get worse when socio-economic situations worsen, too. This is the current case in India.
I do not think that Indians, Christian or Hindu, are any worse than anyone else in this regard. It is just one of the more depressing aspects of human nature, it seems. The article does not give much information about religion, but a lot about humanity.
rise of Hindu Fundamentalism At the turn of the century, religious fundamentalism has emerged as a well-known trend; a custom of mind found within religious communities and paradigmatically incarnated in certain typical individuals and activities. The harassed supporters try to protect their distinctive group identity by its expressions as a strategy. The supporters strengthen it by selective recovery of doctrines, viewpoint and practices from a sacred past, feeling that this
1) What are the main arguments of the author? The main arguments of the author are that Pentecostal Christians are the victims of violent attacks in India at a rate that is inordinately high. Yet the subject receives little attention either in the mainstream press or in the Indian media. It appears that there is a cultural hostility directed towards Christians in general in India and towards Pentecostalism in particular. The
Set 2: United Kingdom Media The Guardian Across the ocean, Phillip French wrote a review in the United Kingdom-based newspaper, The Guardian on the 10th of October, 2004. The review did not flatter this particular movie in the least. French categorized the film as popular fare, keeping in vein with Chadha's earlier works, and still having nothing clever to offer. "Chadha, as she has shown in her previous pictures - Bhaji on the
Typically, Japanese marry before a Shinto altar and are buried, after cremation, in a Buddhist funeral. Many people, young and old, pay a New Years visit to a Shinto shrine and visit family graves once or twice a year. Young couples take their children to a Shinto shrine at the shichi-go-san festival to celebrate the ages 3, 5, and 7. For funeral and periodic memorial services, a family invites
Slumdog and Transcultural Nursing An Analysis of Slumdog Millionaire and Transcultural Nursing A number of themes are introduced within the first few minutes of Danny Boyle's 2008 Slumdog Millionaire thanks in due part to his quick-cut method of editing. What the viewer sees is an Indian culture permeated by and in conflict with both itself and Western ideals. The first contrast the film illustrates is between the distinctly American game show "Who
relationship exists between difference of religion and the occurrence of civil wars within societies. The relationship between religious groups to society can be defined against the backdrop of war. Powerful emotions surround both conflict and military conflict (Yinger, 1946). A direct relationship has been recognized for several year regarding religion and violence. Students of organized religion "have frequently pointed out the ease with which most church leaders shift, at
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