Juana Inez De La Cruz The Achievements Of Sor Juana Inez De La Cruz

Considering the times in which she lived, Sor Juana Inez de la Cruz (1648 to 1695) achieved many amazing things that to this day are unrivaled in the annals of the Catholic Church and the history of Mexico, her native land. As the alleged illegitimate daughter of Dona Isabel Ramirez and Pedro Manuel de Asbaje, Inez de la Cruz as a child was very precocious and curious about all things in her environment which, by itself, is rather unexpected, due to being raised in the small and impoverished Mexican village of San Miguel, a place without schools or educational mentors except for the Catholic Church which, at the time, did not see much potential in educating a girl of her social stature.

As Geoffrey Kantaris points out, Inez de la Cruz learned "to read very early. . . And by all accounts had a voracious appetite for knowledge," part of which was supplied by the books owned by her grandfather, some being editions of the classics from Europe ("Sor Juana Inez," Internet). Undoubtedly, it was de la Cruz's insatiable desire for knowledge that set her on the course to become one of the most important scholars and writers of her generation during the turbulent years of the mid to late 1600's.

One of Inez de la Cruz's earliest achievements occurred when she was sent to live with her mother's sister. It was in this new environment that de la Cruz began to excel, for her aunt allowed her to attend a nearby school where she allegedly "took a mere twenty lessons in Latin grammar which enabled her to read philosophical and theological works in the language" (Kantaris, Internet). By this time, many in her community, even those in the Catholic Church, began to take notice of her and it was not long before she became known as a child prodigy, a situation almost unheard of in Mexico during the...

Her time spent in this royal court obviously highly influenced her young and developing mind, for she "developed an incredible talent for versification (i.e. The writing of poetry) and was able to hold her own in matters of learning with theologians, mathematicians, philosophers and men of letters" (Kantaris, Internet).
Yet despite these great talents, Inez de la Cruz was considered as an outsider and nothing more than a poor village girl, a situation which soon inspired her to join the convent of San Jeronimo where she would find a modicum of freedom to express her ever-evolving mind. At this convent, Inez de la Cruz "amassed a fine library," made up of books from all over the Catholic world. She also managed to turn this convent "into a center of religious and social life in Mexico," something that far exceeded any similar centers in the New World at the time ("Sor Juana," Internet). In addition, Inez de la Cruz blossomed as a writer, for she "wrote many poems and plays" and even mastered the fundamentals of music (Kantaris, Internet).

Philosophically speaking, Inez de la Cruz was way beyond her time, for she was convinced that women, regardless of their social or hierarchical position, deserved to be educated in all areas of contemporary knowledge. Whether or not she understood or foresaw the vast changes that were to occur in the world following the last decades of the 1600's is unknown, yet it is clear that she had some inklings as to these changes and realized that women would play a major role in them. Yet as Kantaris maintains, "In the context of 17th century New Spain. . .

knowledge (was) a dangerous commodity and one that…