17).
A that they assumed that the entire world of plants and animals, even the land itself, was sacred
Paleolithic humans did not see themselves as better than other features in the natural world. They thought that everything in the natural world including plants, animals, bodies of water and the Earth itself contained spirits (Oelschlaeger, p. 17).
A that they surmised that divinity could take many narural forrns and that metaphor was the mode of divine access
The belief that all objects contained spirits led to the idea that divinity is present in all things. They did not create greater and lesser gods because they did not see any one element of nature, including themselves, as superior to any other element in nature, (Oelschlaeger, p. 21) but used metaphors to explain their relationship to the rest of the world. An example of that would be totemic beliefs (Oelschlaeger, p. 13).
A that they believed...
Were such changes necessary? According to what Oelshlaeger explains in his book, it appears that much of these changes are interconnected. With agriculture "naturally" come other transitions in the society. In fact, "neo" or "new" implies the many changes that occurred 10,000 years ago with the advent of growing crops. The beginnings of this huge change can be traced to the food-producing cultures evolving on the eastern shores of
82) because he had to find a bridge from the old paradigm to the new one. He argued that science could restore man to the dominion he enjoyed before the "Fall" (caused by ignorance). Some scholars argue that Bacon never saw any environmental change as undesirable and viewed all science as good. Rene Descartes also profoundly influenced the modern idea of nature. He argued that mind and matter are distinct
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