Dr. Keshen feels that the reason for this is that most of the literature that is available on the subject is extremely convoluted. Even the foremost authors on the subject disagree on it verities making most existential psychotherapists' ideas heterogeneous. However, the author feel that if a more precise and well-defined model of existential psychotherapy could be developed that would be amenable to some kind of empirical validation it may be more accepted by the psychotherapeutic community. The author's purpose for this article is to crate a more clinically oriented version of existential psychology and crate a template for a "manualized" approach into the field of existential psychotherapy.
The author goes on to explore the main principles of existential psychotherapy and create an excellent diagram to exampling the overall components of the process (this is reproduced in the appendix). The main tenant of existential psychology is that all human beings have a will to purpose, a sense of engagement that give their live meaning. However, if this will to purpose remains unfulfilled for too long, an existential vacuum or void in their lives develops which may in turn become an existential neurosis (see the diagram in the appendix). This dilemma makes the patient engage in actions such as defense mechanisms to fill this void. Many are often demeaning and self-destructive such as addictive disorder, social anxiety some type of narcissism and replacement factors such as a workaholic syndrome. These are purpose substitutes because they are substitutes for activities that give authentic purpose.
The author attempt to quantify Authentic Purpose with the following definitions:
Authentic Purpose (AP) is derived from anything that one has a genuine love or interest in (as long as it does not compromise others or self). Authentic Purpose has some core similarities to the concept of "authenticity" (Bugental, 1987; Heidegger, 1962; Sartre, 1958) but is less philosophically loaded and abstract; thus, it is more...
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