Introduction
As Senge (2006) points out, one of the most important aspects of managing effectively is the ability to realize the value of intrinsic motivation. Senge (2006) notes that after writing his book The Fifth Discipline, a copy of it ended up in the hands of Dr. W. Edwards Deming, a world-renowned leader in the quality management revolution back in the 1980s and 1990s. Deming wrote to the author to give his own take on the subject and noted especially that “our prevailing system of management has destroyed our people. People are born with intrinsic motivation, self-respect, dignity, curiosity to learn, joy in learning” (Senge, 2006, p. xii). This motivation is destroyed all throughout the life of the person, with rewards for performance in school and in the workplace—i.e., extrinsic motivators—sapping the strength of intrinsic motivation. Today, managers try to extrinsically motivate when what they should be doing is seeking ways to enhance, boost and make stronger the intrinsic motivation that people are born with but lose sight of along the way. Senge’s (2006) The Fifth Discipline is about managers tapping into that intrinsic motivation and finding ways to unlock it.
Purpose of the Five Disciplines
The Five disciplines have one main goal, according to Senge (2006): that is to develop three core learning competencies—1) the ability to foster aspiration, 2) the ability to develop reflective conversation, and 3) the ability to understand complexity. Fragmentation of problems—breaking them down in order to solve them—has led to the specialization of tasks, with one group of workers taught and trained to focus only on one specific section of one specific problem, without any sense or awareness of what goes on in other parts of the production process. In a sense it is the inevitable outcome of Adam Smith’s (2013) Wealth of Nation’s example of the pin factory worker, who is tasked with one simple, non-complex job of packing the pins in boxes, while another worker is tasked with sealing the boxes, and so on. There is no focus on aspiring for something greater; there is nothing really human about the work at all. It is the opposite of the concept of Buddhist economics, as proposed by Schumacher (1966): as Schumacher notes, work is work should give “man a chance to utilize and develop his faculties; to enable him to overcome his ego-centredness by joining with other people in a common task; and to bring forth the goods and services needed for a becoming existence” (Schumacher, 1966, p. 2). This is exactly what is missing for the man in the pin factory. It is exactly what the Five Disciplines proposed by Senge (2006) seeks to encourage.
Systems Thinking
Through systems thinking, personal mastery, mental models, shared vision and team learning, the five disciplines of a learning organization can be utilized to create the kind of performance needed by a successful business (Senge, 2006). Systems thinking—aka the Fifth Discipline of the title of Senge’s book—is what allows the other four to be integrated so that they can all work together to produce the desired effect. Senge (2006) gives the example of a painter: “vision without systems thinking ends up painting lovely pictures of the future with no deep understanding of the forces that must be mastered to move from here to there” (p. 12). Vision is absolutely necessary, but systems thinking allows the vision to be applied to the whole rather to just a small piece of the process or puzzle.
Systems thinking is what allows leaders to see the big picture and to work back from...
References
Neilson, G. L., & Pasternack, B. A. (2005). The cat that came back. Strategy+Business. Retrieved from https://www.strategy-business.com/article/05304?gko=56862
Schumacher, E. F. (1966). Buddhist Economics. Retrieved from http://www.colorado.edu/economics/morey/4999Ethics/Religion/SchumacherEF_BuddistEconomics.pdf
Senge, P. (2006). The fifth discipline: The art and practice of the learning organization. NY: Doubleday.
Smith, A. (2013). On the wealth of nations. Simon and Schuster.
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