How Gertrude The Great Saw Christ Creative Writing

PAGES
2
WORDS
740
Cite

Gertrude of Helfta Gertrude’s experienced relationship with the incarnate Christ was like that of a child seeking a support. She was a young nun at the time and confesses that she had built up a “tower of vanity”[footnoteRef:1] within herself and that Christ came to tear that tower down so that He could make room for himself. In the first apparition, she wanted to reach and touch Christ, whom she described as the most beautiful of all persons ever seen, but she could not touch Him because of some obstacle that was in the way. She saw that this obstacle was her sins and her attachment to things of the world. In order to fully experience union with God, she had to rid herself of these attachments and empty herself of her vanity and pride. [1: Gertrude of Helfta. The Herald of Divine Love 1 Translated by Margaret Winkworth. Classics of Western Spirituality Paulist Press, 1993, 95.]

Her relationship was characterized by a strong desire on her part for God’s grace, and her strong sense of God’s compassion and charity. She saw that in order to be nearer to God, she had to emulate His suffering and His sacrifice. As the years passed, her experience of that...

...

She held Christ a newborn babe in the manger. She held him straight from the womb of the Virgin Mary: “I received you from the womb of your virginal mother as a most tender and delicate little newborn Babe, and held you for a moment, clasped to my breast.”[footnoteRef:2] She sensed that in this experience, she was seeing the manifestation of the sorrow and joy of the holy family, which Gertrude herself was feeling “for a certain afflicted soul.”[footnoteRef:3] Gertrude saw that she was making little progress in her own spiritual life because she was not praying for the poor souls in purgatory, for sinners or “for other afflicted souls” and that when she did pray for them she began to feel much closer to God. [2: Gertrude of Helfta. The Herald of Divine Love 1 Translated by Margaret Winkworth. Classics of Western Spirituality Paulist Press, 1993, 115.] [3: Gertrude of Helfta. The Herald of Divine Love 1 Translated by Margaret Winkworth. Classics of Western Spirituality Paulist Press, 1993, 115.]
Gertrude’s infirmity that prevented her from receiving Communion was also an experience that taught her…

Sources Used in Documents:

Bibliography

Gertrude of Helfta. The Herald of Divine Love 1 Translated by Margaret Winkworth. Classics of Western Spirituality Paulist Press, 1993.



Cite this Document:

"How Gertrude The Great Saw Christ" (2017, November 28) Retrieved April 25, 2024, from
https://www.paperdue.com/essay/how-gertrude-the-great-saw-christ-2166614

"How Gertrude The Great Saw Christ" 28 November 2017. Web.25 April. 2024. <
https://www.paperdue.com/essay/how-gertrude-the-great-saw-christ-2166614>

"How Gertrude The Great Saw Christ", 28 November 2017, Accessed.25 April. 2024,
https://www.paperdue.com/essay/how-gertrude-the-great-saw-christ-2166614

Related Documents

Jesus' Teachings, Prayer, & Christian Life "He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was

It seems to her, says Flaubert, that her being, rising toward God, is going to be annihilated in love like burning incense that dissipates in vapor. But her response during this phenomenon remains curiously erotic... The waving of the green palm leaves relates this scene to the previous scenes of sexual seduction. (Duncan para, 5) At times, the green in the novel moves from springtime to the idea of the

Style of Writing and Use
PAGES 5 WORDS 1716

The gate by which this movement is issued comes in lines 7-9, as love becomes "free" and "pure," unlimited now by the "level" of the builder or the numbers of the mathematician. Now, she loves like the "saints" (12), who exist by God's grace, which she hopes shall allow her to continue to love even "after death" (14). Thus, Elizabeth incorporates a religious idea into a poem that centers