Islam and Christianity
Historically, the roots of Islam and Christianity grow from similar philosophical, theological, cultural, and geographical underpinnings. Whatever their differences, these two major world religions can and do see eye-to-eye on a number of different subjects. However, Islam and Christianity are terms used to describe very diverse groups of people. There are many different sects within each religion, sect that often disagree on fundamental issues. The debates within Christianity and Islam can be heated, often hostile. By extension, the debates between the two religions often erupt into full-blown bloody battles. The Ottoman crusades are an example of this, showing also that both Christianity and Islam have had a history of marrying the religious with the political. As I delve into my own religious background and hope to better understand a religion other than my own, I observed much in common between Christianity and Islam. My research points to important historical, theological, philosophical, metaphysical, and cultural similarities. Attending the services of both traditions, I realized too that the ritualistic clothing each religion wears cloaks these fundamental facts in common. However, this is not to detract from the very real differences that exist between Christianity and Islam. On these very same issues: theology, philosophy, and culture, the two religions often appear to be from two different worlds. Unfortunately, it is mostly the differences between Christianity and Islam that preoccupy people, rather than what these two magnificent traditions have in common.
Because my parents espouse a Liberal Christian outlook, my upbringing differs from many other people who consider themselves to be Christian. Furthermore, my belief system probably differs greatly from other people who consider themselves also to be Liberal Christian. Like most people, I inherited my religious beliefs from my parents. Their direct and unspoken teachings helped me to formulate my own beliefs as well as my biases. Luckily, though, my parents were not overtly prejudiced against other religious groups and I therefore hold few strongly held biases. Nevertheless, I was taught that the Christian faith was fundamentally a good one and could very well be the best one. This belief in the supremacy of Christianity remains with me now on a subconscious level, even though I consciously deny it.
Contrary to conservative or fundamentalist sects of Christianity, liberal Christians do not take the Bible literally. Jesus is viewed as the ultimate role model. The miracles he worked may or may not have actually occurred; the fact that they appear in the Bible does not necessarily make them historical fact but rather these teachings have allegorical value. Furthermore, God is not personified. Although usually referred to as "He," God is a genderless power. Herein rests one of the fundamental and most significant similarities between Liberal Christianity and Islam: the nature of God. To the Muslim worshipper, Allah is an omniscient spiritual power that has no human form. Islam is actually even stricter than Christianity in this regard, forbidding any and all religious iconography. Mosques are noticeably devoid of any human portraits or statues, unlike most Christian churches which are replete with a depiction of Jesus somewhere. In Islam, there is no "Son of God," or any anthropomorphizing of deity. The closest human intercessor to Allah is Mohammad the Prophet; he is saint-like in status but is not revered as a God or Lord as Jesus is. Furthermore, Christianity and Islam are both strictly monotheistic and forbid the worship of more than one God.
These fundamental theological similarities between the two religions can be traced to the Old Testament, on which Islam is based. Mohammad is perceived as the last prophet in the esteemed Old Testament line which includes Moses and Jesus. Therefore, the two most significant spiritual notions shared by these two religions are a belief in one and only one God, and the...
Christianity was born in the Middle East, the religion has become globalized with a relatively sparse and scattered Christian presence in the region today. Currently, Christians suffer from frequent persecution, especially at the hands of terrorist groups like ISIS/ISIL. As Thomas (2014), points out, "members of the Islamic State have targeted Christian churches, destroyed symbols of Christian faith and killed Christians because of their beliefs." Current events echo the roots
Both faiths ascribe to a heaven and a hell, belief in angels and the devil. Moreover, Islam and Christianity teach against crimes against humanity to include violence, gambling, adultery, lying, theft and murder. Both teach that children are to respect their parents and husbands and wives are to be respected. Both Islam and Christianity teach against same sex marriage, homosexuality, fornication, and vulgarism. Both teach of modesty in presentation
Islamic Terrorism: The Radicalization of Religion Abstract This essay focuses on radical Islamic terrorism, from its roots in the Shia rebellion that led to the Iranian Revolution to the modern day terrorist group Daesh/ISIL/ISIS/IS. It discusses how 9-11 introduced many Westerners to the idea of radical Islamic terrorism and the self-proclaimed holy warriors who carry out these acts as a form of jihad. In order to help explain modern terrorism, the paper discusses
From its tribal stages in Jerusalem to the conversion of Augustus, from the Crusades and Inquisition to the splintering Americanization of the U.S. antebellum era, Christianity would be the province of both the conquered and the conqueror over history, with either of these conditions serving the cause to stimulate Christian faith. This would help us to attach Christian history, importantly, to the moments at which human movements, political systems or social parameters would invoke the magnification of
A view of this event captures an incredible sea of worshippers flowing like a human river in the footsteps of the prophet Mohammed, who it is said arrived at this spot some 1400 years ago to pay homage to Abraham. The role of the woman as it is understood through the ritual reenactments are quite different from the unequal stance which is often assumed of Muslim women today, with Hagar
India Answering one form of the question, "Is there an Indian way of thinking?" Ramanujan (1989) states, "There is no single Indian way of thinking…Each language, caste, and religion has its special worldview. So, under the apparent diversity, there is really a unity of viewpoint, a single supersystem," (p. 41-42). The pluralism of India is not a colonial construct, and nor is it even a modern one. India's diversity and multiculturalism
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