In the horrifying details regarding a mass execution operation conducted by a series of German platoons, one man recalls that "it was in no way the case that those who did not want to or could not carry out the shooting of human beings with their own hands could not keep themselves out of the task."(Browning, 65). Browning indicates that many Germans felt inclined by responsibility to follow the orders delivered though.
Unfortunately, when one piles up the evidence detailed by Browning's research, it cannot be denied that genocide of this nature is always possible. The situation in Germany did not illustrate a uniquely evil nation with historically inclined desires to behave so unfathomably. Nor was it simply a matter of a ruling class intimidating a far larger population of potential free-thinkers. Rather, it was the unfortunate calling of fate that would land
In the face of national crisis, the Germans demonstrated a vulnerability common to nearly all people, who are naturally inclined to defer to governmental wisdom to see them through. It is rather difficult to say who may be the 'next victims' of such catastrophic hatred, as Browning's work dispels preconceived notions about the Nazi's as being produced by an uncommonly violent and hate-filled society.
Works Cited:
Browning, C. (1992). Ordinary Men. Harper Perennial.
Ordinary Men Christopher R. Browning is a history professor at Pacific Lutheran University in Tacoma, Washington. His work on holocaust historiography has allowed Browning to contribute to the world's most important compendium of holocaust history at Yad Vashem in Jerusalem. The sources used to write Ordinary Men were primary sources only: documentary evidence mainly emerging in the legal trials that ensued. Therefore, the author is well qualified to address the matter
Himmler himself came up with an explanation for those who could not obey orders, in spite of their unconditioned obedience, so that their comrades and the rest of the population get a message of a condition in their mental health, rather than a disobedience dictated by their human nature. Almost a century and a half after the official abolition of slavery of the U.S., a comparison comes to mind. The
What was black in 1940 is different from what is black in 2000. Certainly, with the evolution of whiteness, what was white in 1920 - as a Jew I was not white then, but I'm white now, so white has changed tremendously" (Goodman 2003). The views of biological anthropologists on race have varied widely throughout the ages, almost as much as human physical differences of dress, skin, hair, and size.
Structure and Functions of Pre-Genocidal Societies: Nazi Germany and Cambodia Between the two of them, the genocidal societies of Nazi Germany and Cambodia murdered around 8 million innocent civilians before being stopped by the international community. Not surprisingly, the targeted civilians in these genocides were also subjected to enormous economic discrimination prior to these respective "final solutions," and these issues form the basis of this analysis. This paper explores the
Eleanor Roosevelt’s Personal Account of the UN’s Universal Declaration of Human Rights in December To be honest, life just was not the same after I lost Franklin in April 1945 and in many ways, I was devastated by his loss (Marsico, 2008). Though Franklin and I shared a rich partnership advancing human welfare, our marriage also faced some rocky periods I cannot ignore. I understood the political world he inhabited
They knew that they had to remove the 'sub-human threat' and they did not hesitate to do everything in their power in order to be successful. Browning described how the individuals in the Reserve Police Battalion 101 were not necessarily indifferent to death, as they felt that it was their job to contribute in some way. If they failed to do so they apparently "risked isolation, rejection, and ostracism --
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