Pre-Revolutionary Russia
Russia was a highly backward agricultural country prior to the revolution of 1917. Most of the agricultural land was owned by the royal family, the nobility and the clergy. Most peasants had to manage to survive on less than three acres of land using primitive tools and methods of cultivation. To compound their problems they were required to pay huge sums in rent and tributes to their land owners every year. These hardships created great discontent. Moreover, Russian industry was behind the times and highly dependent on foreign investment capital. Industrial workers had to endure hard conditions, received extremely low wages, and worked 12 to 14 hours a day. During this period it was considered a crime to form trade unions. The government did nothing to improve these conditions and the majority of the Russian people suffered from poverty and disease ("Causes of the Russia Revolution").
The structure of the Russian government itself, along with an increased feeling of separation among the general population and the tsar contributed to the eventual revolution of 1917. Russian society was composed of subjects, not citizens....
I. Novikov. It is not clear whether Bolotov himself was a Mason, but he certainly personally belonged to the same social circles as many leading Freemasons in Russia. In his Entsiklopediia, 128, 990, Serkov mentions Bolotov as a possible member of the Konigsberg military lodge of Joanna Krestitelia (John the Baptist) working in Elagin's system around 1773. (Cross, 105) The Freemasons continued to grow and improve Russian society until the death
At the same time, the socialist views of Karl Marx and Frederic Engels came to be known in Russia and offered the intellectuals a new consideration of the relation between work, remuneration, and the relationship between the worker and its employer. This in turn created a new sense of national unity and a reconsideration of what nationality really meant. Taking all these perspectives into account, it is essential that the
The rigid theology of scientific, rational atheism as an antidote to the problems of religion was not found in Marx and Engels. Marx did see religion as fostering apathy to class divisions and as kind of a 'sop' to appropriate anger and revolutionary solidarity, but he believed that it would disappear of its own accord once the populace was made sufficiently aware of the cruelties of the class system. Lenin
Crime and Punishment Acutely aware of and deeply concerned about Russia's social, political, and economic problems, Fedor Dostoevsky infused his literature with realism and philosophical commentary. Crime and Punishment, besides being a superbly crafted novel, captures the economic despair that characterized life in Russia before the revolution. Dosteovsky's novel serves as a historical marker that delineates the social, political, and economic motivators for the Russian Revolution. Through the minds of the
ups and downs of Russian music throughout the Soviet Union's tumultuous history and will also describe the impact that music has on the Russians today. This paper will describe the music during the pre-revolutionary years, post-revolutionary years, the Stalin years, the post-Stalin years and Gorbachev's perestroika years. The years before the Russian Revolution of 1905 and the Russian revolution of 1917 are considered the pre-revolutionary years. The Russian Revolution of
We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighboring marsh, the inhabitants of which, from the very outset, have reproached us with having chosen the path of struggle instead of the path of conciliation…there can be no talk
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