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Secularization: The crisis as I see it
According to Kirwan (2012) the essential crisis in modern spirituality is the secular nature of modern political life, which demands a split between religious and civic existence. This is evident both on the right and on the left, although this is often framed as a liberal versus conservative issue. From a current sociological point-of-view, there seems to be increasing polarization both in politics and in religion. Conservatives complain about the need to provide birth control as part of company healthcare plans; inclusive concepts of marriage; and the teaching of evolution in schools. Liberal believers decry what they see as too much emphasis on material versus spiritual values in modern culture and policy. Despite the separation between church and state within the Constitution's Establishment Clause, people do not compartmentalize their religion away from their civic souls when entering the ballot box. But Kirwan sees the world crying out for the unique theological insights only meaningful religious debate can provide. Totalitarian capitalism, he states, has "become a religion," and even contemporary Christians accept the progressive narrative of "humanity moving into an optimistic future; one which will transcend the suffering...
4-5). All crises are seen as unique, there is no moral connection made between past in present and the focus remains on what is right to do in the short-term rather than taking a long-term view. The current debate about religion in political life has become stale.
Kirwan cites Metz's critique of postmodernism as immaturity as evidence that people today are ignoring their responsibility of being a full subject, in other words that people are compartmentalizing their morals and religion using the fragmentation of the self as a kind of excuse for shying away from the moral demands in front of them such as the costs of their way of life to others (Kirwan, 2012, p.5). Sweeney (2008) further argues that both modern sociology and science are inadequate to address the needs of religion, given that sociology reduces religion to a historical curiosity rather than a source of truth. The paradigm of science is inadequate to address the types of moral knowing called upon in a religious understanding of the world. Secularized sociology may provide some interesting reflections on, for example, how the Judeo-Christian tradition has influenced our current system of ethics but it is merely explanatory when it fulfills…
Bibliography
Kirwan, M. 2012. "Spirituality in politics." In The Bloomsbury Guide to Christian Spirituality.
Woods, Richard & Tyler, Peter (eds). Bloomsbury Press, London, pp.187-199.
Sweeney, James. 2008. "Revising secularization theory." The New Visibility of Religion: Studies
in Religion and Cultural Hermeneutics. Hoelzl, Michael and Ward, Graham (eds.) London: Continuum, pp. 5-29
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