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Learning that we all believe in one force, yet a force that is represented with different entities and faith demonstrated through various traditions and practices, I have learned to reconcile these differences by just believing in a force, without any subsistence to religious names and labels and traditions.
As what I have discussed earlier, what used to be my religion was the belief I was exposed to since birth. However, as I grew up and became exposed to different forms of religions and beliefs in my society, I have learned to adapt to the diversity of religious philosophies extant by creating my personal philosophy. This personal philosophy is one that believes in a 'general force,' which is formless and not bound with the traditional practices. This force enables me to confide with an entity without any fear or limitations on what I can say or ask of it. It has the ability to make me feel better and relieved, giving me the feeling of clarity when I am experiencing trouble, confusion, or frustration in life.
I am receptive to the interpretation that my religion is actually based on a psychological state, which Jung, as quoted by Streng, characterized religion as "a relationship to the highest or strongest value...the...
That psychological fact which is the greatest power in your system is the god..." I believe that my religion is neither positive nor negative, and is completely unbiased because what I believe in -- that is, my philosophy -- is a universal experience that every believer of religion experiences when they express their faith in a god, activity, or simply a feeling.
Because my religion is neither positive nor negative and is unbiased, it is therefore non-limiting. As I stated earlier, my belief is based on a universal experience, encompassing what was covered in the religions of the past, and making it an emergent form of religion. In fact, as a new form of religion, it is not susceptible to being labeled as a "religion." It can be assigned a new name, or it can remain nameless, simply a personal philosophy for the individual.
My definition of religion or personal philosophy as a formless force that I believe in is still not a sufficient one. Over time, and as religion reaches its 'adulthood,' human society would have better, more concrete and universal definitions and explanations that will characterize religion and its other emerging forms in the future.
Eastern Religions Thich Nhat Hanh wrote "The Heart Of Understanding" as a commentary and evaluation of the Heart Sutra in Buddhist philosophy. The book "Heart of Understanding" is a synopsis of Hanh's interpretation of what has been described as the central sutra or philosophical teaching of Zen Buddhism. There has over the centuries been much discussion on the relevance of Buddhist teaching and the meanings held within each of the sutras.
Eastern Religion, Eastern Mysticism, And Magic Influence the Pop Culture in America Eastern religion" - also alluded to in this paper as "Eastern Mysticism" and "mysticism" - and the occult, along with magic and its many off-shoots have had a considerable influence on American Pop Culture over the past few decades. Movies, books, music - all have been touched and enhanced by mysticism and its cousins. So, when referring to "Eastern religion,"
Taoism offers an ideal of nonaggression that does not strive to improve upon the existing order. However, unlike Buddhism, which can advocate action of present mindfulness to relieve suffering (such as the protests of Tibetan monks striving to create a free society) Taoism seems more passive, and less apt to critique existing society, in contrast to Buddhism. Taoism's main critique of Confucianism, for example, was not that Confucianism promoted
Eastern and Western Religions -- Rituals One of the great divides and differences -- morally and spiritually -- between the Western world and the Eastern world is how people worship, what they believe about God and the universe, and what their rituals are. But how much substantive difference can truly be seen between eastern religions and western religions? This paper points to the major differences in terms of the rituals of
Religion in Tokyo in the 18th and Early 19th Centuries Religion plays an important part in the lives of everyone. It is especially important in the various stages of life such as births, weddings, and funerals. It also plays an important role in the lives of many people on a daily basis. In Tokyo today, there are four major religions: Shinto, Buddhism, Christianity, and another group comprised of various new religions.
Religions of the Far East are often clumped into a monolithic entity, perceived as essentially alike by those not familiar with the complexity and individuality of these traditions. Closer examination, however, shows that the major religions with roots in the Far East demonstrate a wide variety of beliefs. The tendency to group them under the heading of "Eastern religion" alone does not allow for the different histories, beliefs, and practices