Sentencing Philosophies/Theories/Practices
Punishment is based on four main theories, namely: retributive theory, deterrent theory, reformative and preventive theory. Retributive theory is the first and most important of all the theories. When a person falls down, he/she inadvertently kicks the floor. It is generally believed to be a kind of revenge and would usually not serve any punitive purpose. The deterrent theory punishes the offenders and deters the wrongdoing most importantly; it also deters the public in general by punishing the offender and prevents them from committing a crime, which is regarded as an offence. Preventive theory prevents the offender from committing the same crime, while reformative theory on its part does the job of rehabilitating the offender. To modern penologists, purposeless punishment is useless. They hold the belief that every criminal is a mere patient and should be treated like a human being. These four theories have their advantages and disadvantages (Akers, 2000; Moyer, 2001).
Retributive Theory
Retribution is possibly the most ancient and oldest punishment justification, by which an offender amends or makes for his/her wrongdoings when receiving his due punishment. It deals with a spirit of revenge, at least since the formulation (around 1875B.C.) of the Code of Hammurabi (a tooth for a tooth and an eye for an eye), the leaders have supported it and the general public accepted the fact that every criminal should be made to suffer. Several authorities have tried to make the forms of human punishments dependent on instinctive reactions, which may be referred to as anger, wrath, resentment and revenge. Both philosophers and theologists supported the theory of retributive justice (Tonry, 2005). Some have sought to demonstrate the use of elementary punishment in the animal kingdom, in their efforts to legalize the instinctive foundation of punitive action. However, seeking the equivalent of human punishment in animal behavior is hazardous. But, most times, we observe that the way humans react to the public and the injured party in the face of crime is always wrathful, indignant and rather spontaneous. In the American society, a particularly offensive crime like rape, cold-blood murder, or kidnapping, incites a wave of widespread resentment and indignation. Even in places like India, it is common to hear of a pick-picketer who got caught in the act and got beaten black and blue. Such wrongs and injuries always incite a spontaneous instinctive anger and wrath (Zaibert, 2006).
The conventional retributive principle of let the punishment fit the crime was the main basis for sentencing practices used on criminals in most parts of the 19th century in Western Europe. This standard of punishment was consequently modified in a neoclassical notion to understand that certain offenders who commit this type of crimes or other ones similar to it, may be less culpable or blameworthy as a result of factors they cannot control (e.g., mental defect or disease, immaturity, diminished society). Under the retributive theory of just deserts, the moral gravity of the offense committed and the punishment meted out to the offender should tally and, also match the offender's characteristics to a lesser extent (Von Hirsch, 1992).
A recent example of retributive values in use as the foundation for punishment includes necessary sentencing guidelines and policies in the United States. Necessary sentences read out consistent sanctions for individuals who commit certain types of crimes (e.g., improved penalties for offenses committed with the use of firearms), while determinate sentencing guidelines and policies recommend detailed punishments, depending on the seriousness of the criminal offense and the extensiveness of the offender's past criminal records (Tonry, 2005). Uniform with a retributive philosophy, punishment carried out under these sentencing schemes pays attention mainly on the severity and the characteristics of the crime and not the offender.
Though retribution is mostly connected to criminal sanctions, it is also applicable to several other legal and informal sanctions. For instance, civil proceedings based on the principle of severe liability is related to retributive philosophy in the sense that both punitive and compensatory damages concentrate on the severity of the forbidden act and not the characteristic of the offender (Zaibert, 2006). Both lethal and nonlethal sanctions, emanating from blood disputes between rival families, range battles in agrarian societies, terror attacks on both civilian and government targets, and some acts of street justice by vigilante forces and other such extrajudicial groups, are mostly fueled by the twin motives of retribution and revenge. Various economic sanctions and punishments that put a restriction on business practices (e.g., injunctions, asset forfeitures, product boycotts, slowdowns and strikes by workers, decertification of programs, revocation of licenses, cease-and-desist orders, and denial of benefits) may be vindicated based on different utilitarian grounds, such as protecting the society...
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