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The phrase "more human than human" from the film Bladerunner comes to mind. Turning off Data, with the knowledge that he can be turned back on at any time does not constitute murder, however it does make the tool analogy more applicable. Picard believes that Data is self-aware and has the mind/body view that supports that while Maddox believes that this is merely programming and his self-awareness is only data processing. But it is the fact that Picard, as does the crew and audience, feels something for Data that does seem to add that anthropomorphic quality to him, which Maddox infers to be a misperception. Slavery is unfortunately imposed on beings that cannot defend themselves from...
A race of Datas would not be "slaveable" if their sentience were true since part of Data's existence is to grow and evolve and a robot would certainly have the strength and means to revolt. There is the crux however that they could be programmed not to, but then would they still be considered human? The JAG officers final ruling is quite ambiguous, listing Data as a machine like a warp drive or a hammer, but then not as property. In the final analysis perhaps it is our perception of Data that creates the ethical dilemma and not necessarily the android himself.
Asimov, I. (1942, March). Runaround. Astounding Science Fiction.
Artificial Intelligence (AI) by its nature may never achieve that reality of human sentience, primarily because it is not "Organic" Intelligence but "Artificial" by design. Human beings are born and grow into the world, as do most natural creatures, they become part of the environment. This connection creates a bond that could not be experienced by a robot that is built and not grown. The Three Laws above have become synonymous with AI in the minds of many, these laws, or something like them, must be programmed into a robot in order to create a safe "tool" for mankind to use. They are safeguards and not instincts.
However, that being said, what if one was faced with a Data who has "some" of the characteristics of a human being and has the ability to improve and evolve from its original programming, just like a human being? However, Data also has characteristics that are robotic, senses that are merely data input and digital, a mind that can process terraquads of information in seconds. The phrase "more human than human" from the film Bladerunner comes to mind. Turning off Data, with the knowledge that he can be turned back on at any time does not constitute murder, however it does make the tool analogy more applicable. Picard believes that Data is self-aware and has the mind/body view that supports that while Maddox believes that this is merely programming and his self-awareness is only data processing. But it is the fact that Picard, as does the crew and audience, feels something for Data that does seem to add that anthropomorphic quality to him, which Maddox infers to be a misperception. Slavery is unfortunately imposed on beings that cannot defend themselves from it, whether it is people or horses or cows. A race of Datas would not be "slaveable" if their sentience were true since part of Data's existence is to grow and evolve and a robot would certainly have the strength and means to revolt. There is the crux however that they could be programmed not to, but then would they still be considered human? The JAG officers final ruling is quite ambiguous, listing Data as a machine like a warp drive or a hammer, but then not as property. In the final analysis perhaps it is our perception of Data that creates the ethical dilemma and not necessarily the android himself.
Asimov, I. (1942, March). Runaround. Astounding Science Fiction.
Hawking, Stephen William. The Universe in a Nutshell. New York: Bantam, 2001. The respected physicist Stephen W. Hawking attempts to introduce the average layperson to the physical principles of the material universe in his book entitled The Universe in a Nutshell. Hawking is perhaps best known to the world as the late 20th century's most compelling image of pure scientific genius, as Albert Einstein was the most compelling image of genus
Beatles Next month I will be 23 years old. I started to wonder about other people were born on or around my birthday. Do any famous people who have a birthday near mine have anything in common? I found that jazz singer Ella Fitzgerald was born on April 25, 1918; singer Barbra Streisand was born on April 24, 1942; and actress and comedian Carol Burnett was born on April 26,
Sci-Fi Art Analysis The class text makes two passing references to Star Trek. With that in mind, the author of this report will focus on the show Star Trek: The Next Generation. Although rather dated, much of the material and imagery used in the show is very good even by today's standards. The show ran from 1987 to 1994, seven seasons in total. The show was a brilliant piece of art
Picard: Like this hearing. Maddox: Yes With this acknowledged, Maddox admits Data is intelligent, but lacks self-awareness and consciousness. Picard: What about self-awareness? What does that mean? Why am I self-aware? Maddox: Because you are conscious of your existence and actions. You are aware of your own self and your own ego. Picard: Commander Data. What are you doing now? Data: I am taking part in a legal hearing to determine my rights and status. Am
This is a natural development, and is part of a general process of change. This process can be seen in historical context, just as the modern world built in and changes the ideas of the period known as the enlightenment, which in turn built in the period known as the renaissance. In the past there has been the creation of ideas on the way that people should view and interpret
Seeing how the Prime Directive should no longer apply, Picard was free to do whatever was necessary in order to save his crewman. However, the advanced technology employed by the aliens forced Picard to argue for the life of Wesley Crusher. His argument centers around the idea that this conflict is over whether or not moral universalism, or moral relativism would apply in the case of Wesley Crusher. Picard argues