Sex, Violence, and Commercialism in Popular Entertainment
This essay examines the claim that popular entertainment is dominated by sex, violence, and superficiality due to commercial pressures. Using the Janet Jackson Super Bowl incident, sitcoms like "Friends," and the film industry's pursuit of young male audiences as contemporary examples, the paper challenges the premise that such content is purely a modern commercial invention. By drawing parallels to classical literature—including Shakespeare, the Bible, and D.H. Lawrence—the essay argues that sexuality and violence are enduring features of human storytelling. The author concludes that the quality and narrative purpose of such content, rather than its mere presence, is the true measure of artistic and moral worth.
- Introduction: The Janet Jackson Moment: Super Bowl incident frames the commercialism debate
- Commercial Interests and Sexual Content: Advertisers and networks exploit sex to attract audiences
- Violence and Sexuality in Classical Literature: Canonical works also contain sex and violence
- Human Nature and Dramatic Technique: Sex and violence as universal storytelling devices
- Artistic Quality vs. Gratuitous Content: Narrative purpose determines worth, not content alone
- Conclusion: Commercialism and the Question of Worth: All commercialism raises moral questions, not just sexual media
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What makes this paper effective
- The paper opens with a timely, concrete example—the Janet Jackson Super Bowl incident—that immediately grounds an abstract argument about commercialism and media content.
- It demonstrates intellectual balance by acknowledging the critique of modern entertainment before complicating it with historical and literary counterexamples, avoiding a one-sided polemic.
- The comparison between Shakespeare's use of brawls and bloodbaths and a sitcom's use of double entendre is a memorable analogy that elevates the argument beyond simple media criticism.
Key academic technique demonstrated
The essay employs the technique of recontextualization: it takes a familiar critical claim (commercial media is vulgar) and tests it against literary history. By showing that canonical works like "Oedipus Rex," "Hamlet," and Lady Chatterley's Lover also feature sex and violence, the paper forces the reader to reconsider what distinguishes "legitimate" art from "cheap" entertainment—ultimately locating the distinction in narrative purpose rather than content type.
Structure breakdown
The essay moves from a specific news event (the Super Bowl) to broad industry patterns (advertising, teen audiences) to a historical counterargument (classical literature) and finally to a principled conclusion about artistic quality. This inductive-then-deductive arc gives the argument a satisfying logical shape: evidence first, principle last.
Introduction: The Janet Jackson Moment
This assertion seems unusually pertinent to a current obsession of the media at this moment in our pop cultural history. Quite recently, a popular singer attempting to resurrect her flagging career exposed — apparently deliberately — a naked breast during a live halftime show at the Super Bowl. The breast in question belonged to one Ms. Janet Jackson, and although the singer coyly referred to her exposure as a "wardrobe malfunction," her previous statement on her fan website — that the halftime show was going to exhibit something exciting or daring — seems to contradict her protestations that the brief nudity was accidental. However trivial the incident, it gives rise to a question that is anything but insignificant: why does sex supposedly sell so well? Why would Jackson choose this particular exhibition of open sexuality as a way to gain attention, and why was she so successful?
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