Chinese Schools' Of Thought Legalism, Term Paper

PAGES
4
WORDS
1142
Cite

In spite of the fact that it never became as popular as Daoism, Confucianism was important because it was responsible for a series of reforms in the moral and political systems of China. It was only during the ruling of Dong Zhongshu that Confucianism became appreciated as China's main school of thought. The philosophy slowly but surely experienced progress and came to be one of the main systems guiding China's politics. In addition to assisting politics, society, and economics, Confucianism also provided the Chinese with the opportunity to adopt a new and improved way of life. With the ru school being supported by the state, it became clear that Confucianism had become the principal philosophy in the territory. Confucianism was particularly impressive because it brought together elements found in Legalism and in Daoism. The ideology emphasized the importance of morality and it also assisted the state in implementing its laws without bringing any harm to its inhabitants. Through Confucianism, individuals could make use of traditionalism concomitantly to adopting innovative concepts. In comparison to philosophies that were praised previous to it, Confucianism focused on personal values. Even in the cases when some did not come to consider this ideology more important than others, they observed how the concepts that it put across were comparable to most of their personal convictions.

Confucianism concentrated on a great deal of matters, most of them relating to politics, education, and family. This ideology allows the individual to go back to his or her roots with the purpose of creating an individual identity that he or she can use in socializing. Confucianism is particularly important because it prevents people from ignoring their backgrounds, since it considers history to be an extremely...

...

Instead, one has to look deep into school of thought and identify its qualities. Only then can an individual be able to claim that he or she appreciates Confucianism because of its values.
Confucianism is important because it creates balance in one's life, considering that it concentrates on matters that concern society and individuality at the same time. The ideology stresses the significance of ration and morality, merging these two concepts into a concept that raises the general public's awareness regarding what kind of behavior would be most productive. Political and social balance stands in some of the most important values expressed through Confucianism. Elements such as family, education, state, and society in general need to be consolidated in order for a community to experience progress.

In spite of the fact that it is deficient in particular domains that some people from the period might have favored, such as religion and dictatorship, Confucianism nonetheless manages to provide the public with a complex system that assists society in functioning properly.

Works cited:

Guo, X. (2002). The Ideal Chinese Political Leader: A Historical and Cultural Perspective. Westport, CT: Praeger.

Ivanhoe, P.J. And Van Norden, B.W. eds. (2001). Readings in Classical Chinese Philosophy. New York: Seven Bridges Press.

Orts, E.W. "The Rule of Law in China," Vanderbilt Journal of Transnational Law 34.1 (2001): 43

Pohl, K. And Muller, A.W. eds. (2002). Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies. Boston: Brill.

Sources Used in Documents:

Works cited:

Guo, X. (2002). The Ideal Chinese Political Leader: A Historical and Cultural Perspective. Westport, CT: Praeger.

Ivanhoe, P.J. And Van Norden, B.W. eds. (2001). Readings in Classical Chinese Philosophy. New York: Seven Bridges Press.

Orts, E.W. "The Rule of Law in China," Vanderbilt Journal of Transnational Law 34.1 (2001): 43

Pohl, K. And Muller, A.W. eds. (2002). Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies. Boston: Brill.


Cite this Document:

"Chinese Schools' Of Thought Legalism " (2010, October 28) Retrieved April 23, 2024, from
https://www.paperdue.com/essay/chinese-schools-of-thought-legalism-7343

"Chinese Schools' Of Thought Legalism " 28 October 2010. Web.23 April. 2024. <
https://www.paperdue.com/essay/chinese-schools-of-thought-legalism-7343>

"Chinese Schools' Of Thought Legalism ", 28 October 2010, Accessed.23 April. 2024,
https://www.paperdue.com/essay/chinese-schools-of-thought-legalism-7343

Related Documents

Chinese History The Shang dynasty marked one of the earliest recorded periods of history in ancient China, for which substantial archeological evidence exists. Although Chinese culture did not necessarily flourish during the Shang, a system of writing was first developed, its characters etched on the so-called oracle bones. The Shang dynasty was a bronze-based society that extended from 1700 to 1027 BCE. The form of government practiced during the Shang was

Figure 1. Demographic composition of the United States (2003 estimate). Source: Based on tabular data in World Factbook, 2007 (no separate listing is maintained for Hispanics). From a strictly percentage perspective, it would seem that Asian-Americans do not represent much of a threat at all to mainstream American society, but these mere numbers do not tell the whole story of course. For one thing, Asian-Americans are one of the most diverse and

In contrast Mozi argued that people should always care for others equally. Linking the thoughts of different philosophers The ancient Chinese sacrificial practice was very common whereby the historical dynasties had carried out human sacrifices quite extensively. However there was the disappearance of this ritual during the periods of spring and autumn as well as the warring periods. Though it was practiced privately this ritual of sacrificing humans was replaced at

Rule of Law and Extra-Legal Doctrines The rule of law does not need to be supported or expanded by "extra-legal" doctrines of morality. The laws as they exist today in this country are based upon a system of morality that has evolved over thousands of years. Our laws embody this system of morality and do not need to be supported by other doctrines of morality. Moral notions of good and

Daoism picked up where Confucianism left off in terms of creating an ideal society. For the Confucian, morality and social order are the ultimate aims. For the Taoist, morality and social order are only side-effects of living according to the Tao, or the Way. Morality is not a set of prescribed behaviors but rather, is the natural by-product of living in harmony with the universe. Taoism has none of

Olmec Although scientists found artifacts and art objects of the Olmecs; until this century they did not know about the existence of the Olmecs. Most of the objects which were made by this community were associated with other civilizations, such as Mayan, Toltec or Chichimecan. The Olmec lived between 1600 B.C. And 1400 B.C. In South Mexico. The name of this tribe comes from an Aztec word "ollin" which means