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Muslim reaction to the Enlightenment was less harsh than that of the Catholic Church, yet less adoptive than that of Protestantism. One such reaction, posited by S.H. Nasr, holds that the Enlightenment was not as widely embraced in traditional Muslim countries because there is no inherent separation of reason and religion within this faith, and that Islamic science has always included divine revelation. Another Islamic viewpoint of the Enlightenment, most convincingly stated by Ziauddin Sardar, contends that many principles of philosophy, math, and science, including the very University concept known in Arabic as the adab system, actually come from Islamic countries and indicates their significant contribution to the movement.
But if the Muslim world contributed a majority of the intellectual concepts which gained popularity during the Enlightenment, the Christian world can be thought to have taken...
Perhaps this notion helps to explain why the Enlightenment affected Christian countries more than Islamic ones, since the former gained more from it while the latter's contributions to it have largely been obscured by their European and American counterparts. In regards to the effects of Enlightenment on Islamic countries such as Egypt, Tunisia, Libya, and others predominantly in Africa, it may be inferred that they may soon have the logistical means to implement several Enlightenment principles which the Western world has previously done.
Works Cited
1. Tillich, Paul. "The History of Chrisitan Thought." Religion-Online. n.d.
2. Sardar, Ziauddin. "The Erasure of Islam." TPM: The Philosopher's Magazine. n.p. June 11, 2009. Web.
Works Cited
1. Tillich, Paul. "The History of Chrisitan Thought." Religion-Online. n.d.
2. Sardar, Ziauddin. "The Erasure of Islam." TPM: The Philosopher's Magazine. n.p. June 11, 2009. Web.
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