Chinese History Zhou (or Chou) dynasty, arising to power after defeating the Shang Dynasty in China in the mid-1000's BC, was the first dynasty to move the people groups which lived in the area currently known as modern china toward a common civilization. Under the Shang, the Chinese people were no more than a collection of family tribes scattered throughout the region. At the beginning of the Chou dynastry, the region still

Confucianism in Pre-Modern China Confucianism comes from the Chinese philosopher Confucius, after whom the philosophy takes its name. Confucius lived from the middle of the 6th century BC to the first part of the 5th century BC and was a teacher of the values of those who lived in the days of Chinese antiquity. For Confucius, the greatest years of the Zhou dynasty had come in the three centuries prior to

For a society whose entire livelihood was tied to the migration patterns of animals, this factor is a vital change (Bellwood, 2004). As mentioned, the technological advancements required for progress were vast, but were somehow attained by the Paleolithic people. The plow, loom, wheel, clay bricks, and calendars were all developed, despite a lack of knowledge surrounding such technical aspects (Bellwood, 2004). Perhaps the largest factor in the transition was the

unrest in china? According to page 63 the New Culture Movement "…was the result of intellectual, political, social and economic ferment. It was the climax of a mental awakening that had begun in 1915" (Leung). Japan had gained a large sphere of interest in northern China and Manchuria through its victories in the First Sino-Japanese War and the Russo-Japanese War, and had thus joined the European imperialist powers in their

Olmec Although scientists found artifacts and art objects of the Olmecs; until this century they did not know about the existence of the Olmecs. Most of the objects which were made by this community were associated with other civilizations, such as Mayan, Toltec or Chichimecan. The Olmec lived between 1600 B.C. And 1400 B.C. In South Mexico. The name of this tribe comes from an Aztec word "ollin" which means

This method of presentation attracted several immediate attacks from enemies within the church even before a reaction from the Chinese. Sometime after 1610, one critic, Father Longobardo, said that even with all the references to that of a supreme deity, the Chinese had never differentiated the moral regularities of society and the physical regularities which were that of the material universe. The Chinese had also never understood or accepted any