Gospel of Luke According to early church traditions, Luke was a Jewish, Greek-speaking physician who accompanied Paul on his three journeys, and was chosen to write the third Gospel because his knowledge of Greek was better than most of the other writers in the church at that time. Even his use of language gives a hint about his social and cultural origins since it was composed in the same style as

" (Kysar 27) Scholars at times forget that the bible is not only a work of theology but also a work of literature. Barnes also believes in this interpretation and its New Testament expression of the Trinity, "I am thinking, in particular, of the pivotal appeal to John 1:1-3 at de Trinitate 2.2.9, which resembles Tertullian's (and Hippolytus's) use of the Johannine prologue as the paradigmatic expression of the economy of

As for a summary of the document, this has already been covered but no quotes from the text have been provided up to this point. Of course, one of the most widely known verses in the Gospel of John is John 3:16 which does not need to be repeated here because any Christian would know it. Other notable passages include chapter 18 when Jesus is arrested, the raising of Lazarus

Also, according to Luke, the "poor" may fall under a spiritual category, referring to individuals who are committed and humble and depend solely on God (Bartholomew, Green and Thiselton). Because Jesus ministry had no boundaries, Luke wrote that the church should also have no boundaries and should include the rich and the poor. One of Luke's greatest desires may have been for the church to include the rich and the

" Jesus, on the other hand, is overcome with compassion. Generously, Jesus performs the miracle of the loaves and the fishes so that "number of the men who had eaten was five thousand," (Mark 6:44). Mark also points out that the disciples "had not understood about the loaves," and that their "hearts were hardened," (Mark 6:52). 5. What ideas in this gospel seem more strange or surprising to you? Cite the

Sarah's feelings about the enemy vacillate between the guilt she feels for the Confederate soldier she killed -- she wonders about the family waiting for him at home -- and personal identification with the freed slaves. Her feeling of kinship with African-Americans is particularly acute, given how badly Sarah was treated at home by her father, and the downtrodden condition of her mother. Through her compassion towards her enemy, Sarah