Good and Evil
Moral sensibility comes from awareness of the transcendent good, according to Plato (51). According to Augustine, evilon the other handis the absence of good. While that definition might be insufficient to explain the motivations of characters like Iago and John Claggart, it does at least suggest that in imperfect people there can be degrees of good and evil: and this condition is exemplified in Captain Vere, who wants to do the right thing but struggles to know what that is. In Billy Budd, there is the contrast between what is noblepersonified by Billy Buddand what is evilpersonified by John Claggart. Budd is loved by those around him who are also of good will; but Claggart is of an evil will: like Iago he seeks to destroy that which is good. When Budd strikes Claggart and kills him, Vere feels there is no choice but to convict Budd for killing the maneven if Claggart himself was guilty of Budds strike was a kind of self-defense against Claggarts calumnybut Vere felt that the law had to be followed and so Budd was hung. Yet Budds goodness shines out to the end and his last words are God bless Captain Vere! (62). Budd has such a complete moral sensibility that he surely goes straight to heaven, whereas Veres sensibilityalthough goodis still insufficient in...…than Ivan in a way, but Veres issue is that he is a legalist, whereas Ivans issue is that he is faithless. Ivan is more like Nietzsches madman crying out, Where is God gone?...We have killed himyou and I! (100). Indeed, Nietzsche took after Dostoevskys faithless characters, seeing in them the romantic allure of shaking ones fist in the face of Godlike Miltons Satan. Vere does not want to shake his fist in the face of Godhe is better than that: but he lacks sufficient moral sensibility to acquit Budd, for he states that Budds intent or non-intent is nothing to the purpose (61)and here he is entirely mistaken. Plato, at least, would disagree with Vere on that…
God in Genesis The nature and character of God, as found in the Bible and in human consciousness, is a widely disputed and contested field of debate. The reason for this is the very nature of God as ephemeral and unknowable. Human beings can surmise ideas from God from religious texts and their own experience. However, no human being can claim to know the true nature of God. This fact seems
God of the Old Testament displays many human images, many human emotions. Even though we are after all created in His image it still shocks one to read of an angry God or a vengeful God. God seems to play favorites often. We must keep in mind that the Bible was written by man. Man wrote of God in the only manner he could - in human terms. Moses wrote the
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Medea: Since Medea was born as the Princess of Colchis and the niece of Circe, she was a powerful sorceress. Medea fell in love with Jason through the little help she received from Hera when on his quest for the Golden Fleece. Medea helped Hera to steal the sacred artifact for her beloved and received abduction in return. Medea had numerous adventures in her life including murdering her brother to distract
God and Science The art of philosophy, demonstrated throughout history in all its arguments, present certain obstacles and contextual distortion for the state of humanity. There is no doubt it is worthwhile then, to examine some of the most troubling and difficult philosophical issues of the day. The idea of God and its role in humanity and its science will probably never be settled however the discussion itself helps create new
Nietzsche pressed humanity to realize that God is an invention of human creativity, and that we can no longer accept the idea of a divine being outside of ourselves. This was the center of his anthropocentric ideas. Feuerbach and Marx both held beliefs that agreed with Nietzsche (Jeff 19). Marx even referred to religion as the opium of the people. Kant's ideas of reason come back to haunt him
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