In addition, King brings his argument against unjust laws full circle by declaring "One who breaks an unjust law must do it openly, lovingly... And with a willingness to accept the penalty" (Lincoln 159), meaning that a "lawbreaker" must have the right state of mind when disobeying an unjust law and must firmly believe that he/she is doing the proper thing for the good of all. Thus, King's application of civil disobedience was a necessary thing for his people, for without it they might have never gained the freedoms that they possess today. In conclusion, it is clear that civil disobedience as applied by Gandhi and Dr. King worked far better than they had ever hoped, for this form of anti-establishment activity freed Gandhi's people from bondage and greatly aided Dr. King and the Civil Rights movement. However, such activity has the potential to backfire, especially when the adversary is the dominant force in society, such as with Great Britain and the U.S. government. In essence, civil disobedience is a mandatory thing in a free society, for justice...

Conversely, I feel that civil disobedience could led to complete anarchy, for when disobedience is ungoverned or uncontrolled by a leader such as Gandhi or King, it could very easily spiral out of control and bring chaos instead of change.
Bibliography

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Clement, Catherine. Gandhi: Father of a Nation. UK: Thames and Hudson, Ltd., 1996.

Fischer, Louis. The Life of Mahatma Gandhi. New York: Harper and Row, 1983.

Lincoln, C. Eric. Martin Luther King: A Profile. New York: Hill & Wang, 1970.

Martin Luther King-Biography." Nobelprize.org. Internet. January 25, 2005. Accessed march 8, 2005. http://nobelprize.org/peace/laureates/1964/king-bio.html.

Sylvester, Melvin. "A Tribute to Dr. Martin Luther King, Jr." Long Island University. Internet.

June 1998. Accessed March 8, 2005. http://www.liu.edu/cwis/cwp/library/mlking.htm.