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Good Comparison?
The comparison between the Reichstag building in Berlin and the town of Grindelwald in Switzerland is intriguing, but it requires much more consideration to understand the cultural symbolism of these two different contexts.
First off, the Reichstag building is a symbol of German history and brings to mind a range of historical events and ideological movements, from the rise of the Third Reich to the rebuilding of a democratic Germany. However, associating the Reichstag's symbolism with that of Grindelwald in Switzerland oversimplifies the nature of historical representation. The Reichstag is a symbol of political meaning full of social symbols (Taylor, 2000).
In contrast, Grindelwald represents natural beauty and tranquility, a symbol of the Swiss commitment to preserving their natural environment and a testament to values like peace and stability. Duncan (1988) rightly points out that landscapes are often interpreted through cultural lenses, but equating Grindelwalds symbolism with the Reichstag's is too simplistic. Grindelwald's symbolism is rooted more in geographical and environmental contexts, whereas the Reichstag's is rooted more in political history.
Plus, the idea that landscapes or buildings can be universally interpreted or compared is problematic. As Duncan and Duncan (1988) suggest, landscapes are read through...…viewer's cultural background and historical knowledge. This subjectivity in interpretation means that one can certainly draw parallels between different symbols, but that these are not universally applicable or necessarily truly similar at all.
Finally, the comparison with the history of slavery in the United States and its recognition and condemnation is another misstep. Germany's handling of its political past and the United States' struggle with its history of slavery touch on some chapters of history that make some uncomfortable, but the nature of these histories and how they are remembered and taught differ for a lot of people. The mechanisms of remembrance…
References
Barkan, E. (2000). The Guilt of Nations: Restitution and Negotiating Historical Injustices. W.W.
Norton & Company.
Duncan, J., & Duncan, N. (1988). (Re)Reading the Landscape. Environment and Planning D:
Society and Space, 6(2), 117-126. https://doi-org.ezaccess.libraries.psu.edu/10.1068/d060117Links to an external site.
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