This is celebrated after seven consecutive sabbatical years. In short, the author holds that, when unspecified or highly symbolic periods of time are at issue in the Bible, these are mostly to be interpreted as years, especially if the context appears to indicate the validity of such a view.
The author RJM Gurney
also appears to favor this view over the alternative Christological one, where the final week occurs during the end of Christ's life. Gurney's main problem with the this interpretation is indeed not so much that it is literal as that it requires an interpretation of the years in question as comprising 360 days each. Only such years would among to the 32 AD requirement for the Christological view that interprets the final week as occurring during Christ's life on earth. And this is then the view upon which Gurney and other critics base their views.
The author furthermore draws attention to the problematic interpretation of the seventy weeks as not being immediately obvious. This is indeed substantiated by the fact that there appears to be about as many specific interpretations as there are critics. Although this initially appears to lean towards the non-Christological view, Gurney does advocate a literal interpretation of the prophecy. This bring the author to the conclusion that the interpretation of the final week as not having occurred yet is the most likely.
Gurney uses various parts of New Testament Scripture to substantiate his views. Firstly, several passages in Matthew (24:15-21), Mark (13:14-19) and Luke (21:20-24) indicate that Christ himself links the prophesy with the destruction of Jerusalem during 70 AD. This itself specifically indicates the prophecy's relevance to a future time that involves Christ's coming.
The Cultural Element
The cultural element has been briefly mentioned above in the interpretation of the time period represented by the 70 weeks. Eike Speliopoulos also indicates the importance of culture and its possible influence upon interpreting the prophecy. The address of Gabriel's words to a Jewish audience would for example invite a different interpretation than a focus upon a wider audience of Jews and Gentiles, or even to the Church. The time of
"Daniel 9 24-27 The Student Of" 14 March 2010. Web.15 April. 2021. <
"Daniel 9 24-27 The Student Of", 14 March 2010, Accessed.15 April. 2021,
Undocumented Students Equity to in-State Tuition: Reducing The Barriers There exist policy ambiguities and variations at federal, state, and institutional levels related to undocumented student access to and success in higher education and this has created problems for these students. This study investigated specific policies and procedures to provide the resources and capital to assist undocumented students as well as reviewed key elements of showing the correlation of these difficulties with ethnic
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