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Euthanasia, Sanctity of Life, and Utilitarian Ethics

~4 min read 6 sections Ethics · Utilitarian Ethics
Abstract

This paper examines the ethical debate surrounding euthanasia and assisted suicide through the lens of utilitarian philosophy and disability rights. Drawing on Peter Singer's utilitarian framework, Harriet McBryde Johnson's disability activist perspective, and James Rachels's philosophical analysis of euthanasia, the paper explores whether some lives can be judged "not worth living." It argues that end-of-life decisions should remain with the competent individual rather than be imposed by the state, while acknowledging the need for careful societal oversight to prevent abuse and the dangers of unchecked "slippery slope" reasoning.

Key Takeaways
  • Introduction: The Singer Debate: Framing the core question about lives worth living
  • Singer's Utilitarian Framework and Infanticide: Singer's utilitarian case for infanticide explained
  • Johnson's Disability Rights Counter-Argument: Disability activist challenges Singer's assumptions
  • Rachels and Consent at the End of Life: Rachels distinguishes consent and terminal suffering
  • Autonomy, the State, and the Slippery Slope: Individual autonomy versus state-imposed life prolongation
  • Conclusion: Slippery slope risks and case for careful oversight
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What makes this paper effective

  • It balances multiple competing philosophical perspectives — utilitarian, disability rights, and deontological — without dismissing any view outright, demonstrating genuine engagement with the complexity of the debate.
  • It uses direct quotation strategically, grounding abstract ethical claims in the words of the thinkers themselves, which strengthens credibility and precision.
  • The conclusion reaches a measured, nuanced position — advocating individual autonomy while acknowledging the legitimate concern about societal abuse — rather than taking an extreme stance.

Key academic technique demonstrated

The paper demonstrates dialectical reasoning: it introduces one philosopher's position, brings in a counter-argument from another thinker, and then synthesizes a qualified conclusion. This move — thesis, antithesis, qualified synthesis — is a core skill in applied ethics writing and is especially well-executed in the treatment of Singer versus Johnson and Rachels's mediation between them.

Structure breakdown

The paper opens by framing Singer's utilitarian argument on infanticide and immediately counters it with Johnson's lived experience and disability rights perspective. It then introduces Rachels to pivot the debate from birth to end of life, distinguishing the question of consent that makes terminal euthanasia ethically distinct from infanticide. A final paragraph raises the slippery slope objection (Doerflinger) before the essay concludes with a call for individual autonomy tempered by societal oversight. The structure moves logically from the most controversial application of the argument to the most defensible one.

Essay 691 words

Introduction: The Singer Debate

The central question in debates about euthanasia — whether there are some lives not worth living — sits at the intersection of utilitarian philosophy, disability rights, and the sanctity of life. Examining the arguments of Peter Singer, Harriet McBryde Johnson, and James Rachels reveals the profound complexity of this ethical terrain.

Singer's Utilitarian Framework and Infanticide

Professor Peter Singer is a well-known utilitarian who advocates the right of parents to commit infanticide based upon utilitarian premises. He argues that the resources expended on keeping severely disabled children alive are too great, and that it would make more sense to allow families to adopt healthy children with a greater chance at happiness.

4 Sections Hidden · 410 words
Johnson's Disability Rights Counter-Argument80 words
Disability activist Harriet McBryde Johnson, who notes that she would not be alive if this type of calculus had been employed, challenges Singer directly: "But like the protagonist in a classical drama, Singer has his flaw. It is his unexamined assumption that disabled people are inherently 'worse…
Rachels and Consent at the End of Life160 words
Philosopher James Rachels provides a counterbalancing argument to Johnson's, namely that for many people their lives are agonizing and consciously experienced as not worth living. The problem with infanticide, Rachels would likely counter, is that the…
Autonomy, the State, and the Slippery Slope100 words
Ultimately, the question of whether there are some lives not worth living must be left up to the individual him or herself, as much as this is feasibly possible, provided the individual is mentally competent to judge his or her state of being. While it seems alarming to proclaim someone who is happy and…
Conclusion70 words
Of course, objectors like Doerflinger (1989) fear that allowing assisted suicide in one context will lead to a "slippery slope" of permitting it in others — such as for persons struggling with extreme depression. Assisted suicide must still be carefully regulated at the societal level…

References

Doerflinger, J. (1989). Assisted suicide: Pro-choice or anti-life?

Johnson, H. (2003). Unspeakable conversations. The New York Times.

Rachels, J. (1986). The morality of euthanasia.

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Key Concepts in This Paper
Utilitarian Ethics Assisted Suicide Sanctity of Life Infanticide Disability Rights Informed Consent Terminal Illness Slippery Slope Individual Autonomy End-of-Life Care
Cite This Paper
PaperDue. (2026). Euthanasia, Sanctity of Life, and Utilitarian Ethics. PaperDue. https://www.paperdue.com/study-guide/euthanasia-sanctity-of-life-utilitarian-ethics-2154120

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