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The life and death of Jesus Christ especially him being the founder of the Christian faith should always have a universal appeal to all peoples from all walks of life and all ages. This has always been the foundational precept of the establishment of the Christian faith. However, in Gibson's The Passion, the universality was not adhered to especially when it was given an R-rating as a result of the violent scenes portrayed in the movie. Thus, younger viewers were not able to watch this contemporary interpretation in visual form of the Gospels. The film was a little over two hours long and the violent scenes seem to have emphasized further than what is necessary. Particular amongst the scene were during the flogging of Jesus and his crucifixion. Gibson went through the most graphical portrayal of which and some
... This further contributed to the loosing of the universality or availability of the movie to all audience from all age groups.
If Gibson truly wanted to portray the uncompromising love that Jesus has taught his followers, he would have done more justice to it by tempering the violent scenes and concentrating on the real message this great man has for humanity. But since what is done, The Passion can still be appreciated by more mature audience and those belonging to the Christian faith will find solace that the man who has given his life for his belief is truly an extraordinary person who gave his life to make his message of love, peace, and hope be known by mankind and throughout times.
Bibliography:
Davey, B., Gibson, M., McEveety, S., Sisti, E. (Producers), & Gibson, M. (Director). (2004). The Passion of the Christ [Motion Picture]. United States. Icon Productions.
Bibliography:
Davey, B., Gibson, M., McEveety, S., Sisti, E. (Producers), & Gibson, M. (Director). (2004). The Passion of the Christ [Motion Picture]. United States. Icon Productions.
John Grisham's Skipping Christmas. Discussed are the strengths and weaknesses from my view and a published critic. Compare this book to other books by Grisham or other Christmas books. Also examined is why I think this book became a best seller. Seven sources are used, including notes taken from a speech given this month by Jane Janke Johnson to the class session 2 of English 352. APA. Skipping Christmas John Grisham's "Skipping Christmas"
Satan has many names in literature, beginning with the Bible, and they are not limited to the image that people have come to associate with his person. For example, Lucifer means "Angel of Light" (apparently the station from which he fell), but he has also been called "The Prince of the Power of the Air," "The Devil," "The Prince of Demons," and, more in line with the needs of
Gustavo Gutierrez did just that in Latin America, employing Marxist analysis to interpret the Jesus' teachings in the Gospel. Gutierrez founded Liberation Theology, which is, essentially, the twentieth century take on Violence and the Cross. Christ is viewed less as Redeemer and more as Liberator. Evans discusses this same interpretation in black theology, which is, essentially, a continuation of Liberation Theology: "In spite of the ravages of their kidnapping and
Your answer should be at least five sentences long. The Legend of Arthur Lesson 1 Journal Entry # 9 of 16 Journal Exercise 1.7A: Honor and Loyalty 1. Consider how Arthur's actions and personality agree with or challenge your definition of honor. Write a few sentences comparing your definition (from Journal 1.6A) with Arthur's actions and personality. 2. Write a brief paragraph explaining the importance or unimportance of loyalty in being honorable. Lesson 1 Journal
The critic called Vonnegut "overrated at best" and goes on to say, "Like many inferior novelists, he films better than he reads" (33). On the other hand Peter Reed talks of the novel's depiction of many "grim" and "downright painful" scenes sliced together to sustain the impression of concurrent actions that "intensifies" the interrelationship of events transcending time. The novel conveys an image of life that is not always beautiful,
Rather than continue the process that began in the first two books, in which the Rosicrucian Order first announced themselves, gave their history, and then responded to certain criticisms while making their position within Christian theology clearer, the Chymical Wedding can almost be seen as the first instance of literature written within the Rosicrucian tradition, rather than as part of its manifesto-like founding documents, because it does not seek to