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At the very least, those that hold contrasting opinions on euthanasia should be able to come to an agreement that medical treatment must never be superseded by moral treatment. Even though the science of medicine is often highly specialized, it must never go against the moral ideals of the terminally-ill patient. Undoubtedly, there are many risks associated with euthanasia, but in the end, it should be the patient who decides. But in cases where the patient cannot respond nor make decisions, a living will appears to be the best solution, for this document clearly states the wants and desires of the person in case their lives turn for the worse and if they end up connected to a machine in order to stay alive, this document will prevent this from happening if it is clearly outlined that the person does not wish to be kept alive artificially. Thus, euthanasia will continue to be a highly debated issue for many years to come and will not be suitably settled until society arrives at a resolution that will serve the interests of all those concerned fairly and equally. (2002). "Asphyxial Death by Ether Inhalation and Plastic Bag Suffocation Instructed by the Press and the Internet." Internet. Vol. 4. Issue 3. Article e18. Journal of Medical Internet Research. Accessed May 1, 2005. http://www.jmir.org/
References
2002/3/e18.
Brock, Dan W. (2002). "Physician-Assisted Suicide is Sometimes Morally Justified." Physician-Assisted Suicide. Ed. Gail N. Hawkins. San Diego: Greenhaven Press.
Euthanasia.com -- Definitions." (2005). Internet. Euthanasia.com. Accessed May 1, 2005. http://www.euthanasia.com/definitions.html.
Peay, Pythia. (April 24, 2005). "Dying Should be Seen as a Time of Growth." Internet. Opposing Viewpoints Resource Center. Accessed May 1, 2005. http://galenet.
Galegroup.com/servlet/OVRC?vrsn=223&slb=SU&locID=uphoenixcustom.
Young, Robert. (May 20, 2002). "Voluntary Euthanasia." Internet. Stanford Encyclopedia of Philosophy. Accessed May 1, 2005. http://plato.stanford.edu/entries / euthanasia-voluntary/#Int.
Euthanasia
References
Athanaselis, Sotiris. (2002). "Asphyxial Death by Ether Inhalation and Plastic Bag Suffocation Instructed by the Press and the Internet." Internet. Vol. 4. Issue 3. Article e18. Journal of Medical Internet Research. Accessed May 1, 2005. http://www.jmir.org/
2002/3/e18.
Brock, Dan W. (2002). "Physician-Assisted Suicide is Sometimes Morally Justified." Physician-Assisted Suicide. Ed. Gail N. Hawkins. San Diego: Greenhaven Press.
Euthanasia.com -- Definitions." (2005). Internet. Euthanasia.com. Accessed May 1, 2005. http://www.euthanasia.com/definitions.html.
Peay, Pythia. (April 24, 2005). "Dying Should be Seen as a Time of Growth." Internet. Opposing Viewpoints Resource Center. Accessed May 1, 2005. http://galenet.
Young, Robert. (May 20, 2002). "Voluntary Euthanasia." Internet. Stanford Encyclopedia of Philosophy. Accessed May 1, 2005. http://plato.stanford.edu/entries / euthanasia-voluntary/#Int.
The most reported cases involved cancer patients, and in the majority of the cases, the procedure was conducted at home (Euthanasia pp). Oregon is the only state that has legalized physician-assisted suicide, as residents voted for it at the Oregon Ballot Measure 16 in 1994, and voted against repealing it at the Oregon Ballot Measure 51 in 1997, however the state law has been attacked by a variety of organizations,
Euthanasia Science and technology has allowed humans to treat a myriad of diseases that were previously terminal. This is no longer a question of whether prolonging life is possible. Instead, physicians and scientists must grapple with a more difficult dilemma - whether life should be artificially prolonged in the first place. Despite the passing of the Physician Assisted Law (PAS) in Oregon and the legality of assisted suicide in the Netherlands, people
56). This refers the fact that the AMA "…allows the withdrawal of what it calls extraordinary means of preserving life" (Sullivan, 1977, p. 56). Ordinary means refers to " & #8230;All medicines, treatments and operations which would offer a reasonable hope of benefit for the patient ands which can be obtained and used without excessive expense, pain and other inconveniences" (Sullivan, 1977, p. 57). Extraordinary means refers to "…
EUTHANASIA The word Euthanasia has been the cause of much debate about its legality and whether such a practice is even ethical or not. The anti-argument for this cause has mostly been raised from more controversial background, while the pro argument has come up from the liberal camp. The reason for such ferocity in the debate has been the resultant of the lack of understanding of the real meaning of
Euthanasia and the Traditional Catholic Church Fr. Mackin is the spiritual leader of a traditional Catholic Church. His worldview is informed by his religious faith and on the subject of voluntary/assisted euthanasia he represented the perspective of the traditional Catholic Church. The stance of the Church on euthanasia, according to Fr. Mackin, is clear: it does not condone the taking of life, including one's own, in any circumstance (except for self-defense
Physician-Assisted Suicide, And Active Euthanasia In Favor of the Moral Permissibility of Active Physician-Assisted Suicide According to Mappes and DeGrazia, Brock's support for voluntary active euthanasia is largely based on two ethical values that he regards fundamental (402). The values in this case include the well-being of an individual and individual autonomy or self-determination. Self-determination according to Brock has got to do with letting individuals chart their own destiny, that is, allowing