Anthropology
Film Analysis: First Contact
The film First Contact is a real example of what happens when two cultures collide. It is the true story of over a million people in Papua New Guinea who had no idea other people existed outside their world. This changed when three white men in search of gold, walked into their world. This documentary covers the initial reaction of the people and how they perceived the white men, describes the way the white men perceived the tribe and shows how the tribe changed. This documentary offers a real look at the situation from the perspective of the non-Western culture. In the article "Cosmologies of Capitalism" Sahlins argues that the impact of Western cultures on non-Western cultures needs to be understood from the perspective of the non-Western culture. The documentary provides this focus, showing how the people of New Guinea perceived the white men. Based on their lack of knowledge of the outside world, the people of New Guinea based their perceptions on their own cultural understanding. They thought the white men were their ancestors, their skin bleached white from the sun, and that they were returning to collect their bones from the river. The documentary includes these people of New Guinea recalling their experiences. It is seen that that the people of New Guinea now appear as if they are a Western culture with recent shots of the people seeing them dressed in Western clothes and living as part of the greater global community. While this may at first appear to support the idea that Western culture replaces non-Western cultures a closer look reveals that this is not true. In "Cosmologies of Capitalism" Sahlins describes Americans seizing the land at Hawaii and says that while it is true that Americans did seize the land, it is not true...
The ideology of race only came to justify the existence of slavery after all 'equal' men were said to have inherent rights. Until then, virtually all peoples of the world had been enslaved at one point or another, even before the existence of 'races,' and inferiority as a category could be applied to the poor, to despised ethnicities like the Irish, or even to despised members of other tribes
From this came our insistence on the drama of the doorstep" (cited by Hardy 14-15). Grierson also notes that the early documentary filmmakers were concerned about the way the world was going and wanted to use all the tools at hand to push the public towards greater civic participation. With the success of Drifters, Grierson was able to further his ideas, but rather than directing other films, he devoted his time
business culture and expansion trends that exist for American companies in India. The paper focuses on answering the following questions: 1. What are the major elements and dimensions of culture in this region? 2. How are these elements and dimensions integrated by local conducting business in the nation? 3. How do both of the above items compare with U.S. culture and business? 4. What are the implications for U.S.
Pedagogic Model for Teaching of Technology to Special Education Students Almost thirty years ago, the American federal government passed an act mandating the availability of a free and appropriate public education for all handicapped children. In 1990, this act was updated and reformed as the Individuals with Disabilities Education Act, which itself was reformed in 1997. At each step, the goal was to make education more equitable and more accessible to
The cultural practices are evolved and based on the financial, social and moral understanding and capabilities of the local population, and it has been observed that Americans, Asians and Africans share extremely different perspectives and understanding on these issues, therefore the cultural adoption has been intense in countries where the technological revolution has been of the same intensity as in North America (Zelli, 1993). In some of the cases,
On the other hand, this return to a people made largely more recognized by Turnbull's first ethnography does suggest something about the ethnography itself where anthropological purpose is concerned. Namely, the degree to which the people of the Mbuti tribes may have been exposed to the larger intersection with the modern world as a result of Turnbull's first work is illustrative of the way that research can actually interfere
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