Rustin, Bayard (March 17, 1912 – August 24, 1987), was a Quaker, a Civil Rights activist, a Martin Luther Junior associate, and a proponent for lesbian and gay rights. Bayard was born near Philadelphia in the West Chester area. He was raised by a Quaker grandmother and later became a prominent Quaker himself in the year 1936. After becoming a Quaker, he moved to New York, where he lived most of his life ("Bayard Rustin," n.d.). Rustin Bayard was particularly known for being a pacifist. He was one of the fiercest proponents of non-resistance in the Civil Rights Movement. He drew his inspiration from Gandhi's struggle against the British in India.
While he was a college student in the thirties, Rustin signed up to become a YCL (Young Communist League). Rustin believed the YCL was committed to fighting for racial equality and justice in the United States. While this was the case, the YCL shifted its focus away from racial justice activities in the early forties.
This led to Rustin leaving the organization. After leaving the party, Rustin was appointed by Philip Randolph to lead the youth on the March on Washington in 1941. Philip Randolph was a renowned trade union activist and leader. After the appointment, Rustin went on and co-founded CORE (Congress of Racial Inequality). He also joined FOR (Fellowship of Reconciliation). For many weeks and months in the early forties, Rustin organized workshops and campaigns for both CORE and FOR.
He was particularly known for pushing the non-violent direct action (King Institute, n.d.). He opposed America's participation in the Second World War. He was a conscientious objector. Therefore, he was imprisoned for about two years. He also objected to the segregation of races in the United States Military. When Americans of Japanese origin were interned during the War, he joined an organization – American Friends Service Committee – to protect their property.
Despite being a conscientious objector, Rustin was jailed during the War for his lack of cooperation when drafted ("Bayard Rustin," n.d.). In prison, he protested against segregation, especially in its dining hall. He also organized protests against prison segregation.
In one letter he wrote to the warden, he noted that segregation is an injustice to him both practically and morally. He further notes that because he believed segregation is injustice, he is forced to remove it. Because if he does not remove it or if he tries to avoid it, it means he accepts it. Therefore, he noted that he must resist injustice, and he intended to do it non-violently.
When the Second World War ended, Rustin joined the Journey of Reconciliation. This was a movement that traveled across the Southern...
Resources
"Bayard Rustin." Quaker in the World. (n.d.). Retrieved from https://www.quakersintheworld.org/quakers-in-action/160/Bayard-Rustin
Carson, C., Burns, S., Carson, S., Powell, D., & Holloran, P. (1997). The Papers of Martin Luther King, Jr. Volume III: Birth of a New Age, December 1955-December 1956. University of California Press at Berkeley and Los Angeles.
Carson, C., Carson, S., Clay, A., Shadron, V., and Taylor, K. (2000). The Papers of Martin Luther King, Jr. Volume IV: Symbol of the Movement, January 1957-December 1958. University of California Press at Berkeley and Los Angeles.
King Institute, (n.d.). Rustin, Bayard. Stanford. Retrieved from https://kinginstitute.stanford.edu/encyclopedia/rustin-bayard
Rustin, B. (1956). Montgomery diary. Liberation, 1, 7-10.
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