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WEEK 10
Week 10
Pastoral care incorporates care for all people involved in any form of oppression. Sensitive pastoral caregiving could come in handy in efforts to contain violence and thereafter promote peace. It would be prudent to note that contained violence shields and obscures oppression. Pastoral caregivers should intervene in diverse formats to aid and equip persons who are at risk of being discriminated against. Lamentation in pastoral care is used to express pain or any form of oppression, whereby lament is practiced as a way of confronting a specific form of injustice. Through laments, pastoral caregivers cry out to God to provide justice to the oppressed. Further, on this front, the oppressed are equipped to move on following traumatic experiences.
People with disabilities are at increased risk of injustices in form of social oppression. To rein in the said form of oppression, pastoral care could rope in teachings on ableism which is a form of ministry that focuses on needs of persons living with disabilities. From a Biblical perspective, the aim of the church is to care for people which includes those with disabilities. The said care should also extend to empowerment. With regard to transgender people, pastoral caregivers are encouraged to accompany the said people spiritually, which helps improve their mental health and wellbeing. Essentially, pastoral caregivers should help fight against serotypes that could have a negative impact on the wellbeing of transgender people. From a hospice perspective, death happens to be the end of life here on earth. For this reason, pastoral caregivers ought to focus on the spiritual dimension other than on matters earthly.
He has a name; he is the Capitalism of private property and the Capitalism of the state" (Sigmund 85). The social, economic, and political undertones of Liberation Theology are not hard to see. While representing themselves as activists, their goal places primacy on the economic rather than the spiritual. Nonetheless, Liberation Theologians have established "ecclesial base communities," which have been growing since the 1970s: "These are 'small, grassroots, lay groups
Certainly, the best counseling is proactive and for one to really keep up with a situation is to stay ahead and to be able to anticipate how events will develop as the pastor gains more experience. As the book title implies however, even the best training can not always prepare the pastor for every possible emergency situation. For instance, terrorism and disaster types of situations have evolved since the
The author makes it quite clear what he thinks the church should accomplish in the lives of its members and in the community. He writes, "Churches should be supportive, extended family for everyone who wishes this, including those who live alone and those who are married or live in other committed relationships" (Clinebell 277). It is refreshing that he includes everyone, regardless of their marital arrangements, which shows he is
Theological Themes Theological themes 2Theological ThemesPastoral care is based on several practices. They include being empathetic, listening, and responding. Most people seek pastoral care when faced with complex situations such as coping, trauma, grief, and loss. Active listening is vital, and it includes skills of boundary-setting and self-awareness. Doehring (2015) provides practical and theoretical models for assessment and how leaders should be empathetic. Spiritual care is a liberating spiritual integration,
Spiritual GuidanceSpiritual guidance is joint among people, and it is practiced uniquely. It helps people understand life better and understand how to deal with their situation. Spiritual guidance plays different roles. The first is to introduce what spiritual direction should be taken for those unfamiliar with the ministry. The other purpose is to provide a background of the practice of spiritual direction developed (Bidwell, 2004). Defining the spiritual approach is
WEEK IXWeek IXPastoral care tends to be different in different cultural settings or communities. Different cultures have unique and diverse perspectives about life. Thus, pastoral care includes a multicultural approach when engaging or counselling the said communities. This ensures that undertakings on this front respect unique aspects of all people as well as their culture. Therefore, it is important to note that pastoral care in one community could differ from