She states, "I nothing but to please his fantasy," and she does not speculate that her "wayward husband" might have any malicious intent with one of Desdemonda's most precious items. Emila's unfailing trust in her husband is frustrating in light of Iago's deceit, and makes her seem even more remarkable of a character. Even when Desdemonda asks "Where should I lose that handkerchief, Emilia?" Emilia does not mention how badly Iago wanted his hands on the item. In the closest thing to a lie that Emilia tells, she replies, "I know not, madam," (III, iv).
Ultimately, Othello's jealous rage startles Emilia and helps her grow as a character. In one of her boldest moments in the play, Emilia states, "They are all but stomachs, and we all but food; To eat us hungrily, and when they are full, they belch us. Look you, Cassio and my husband!" (III, iv). However, she quiets down as soon as the men enter the room. Her wisdom regarding jealousy emerges more in that scene as Emilia counsels Desdemonda. She declares, "They are not ever jealous for the cause, but jealous for they are jealous: 'tis a monster begot upon itself, born on itself," (III, iv). This reveals Emilia's enormous wisdom in human affairs.
Emilia is not only wise but also progressive. She begins to develop a keener sense of feminist values as the play progresses. In Act IV, scene two Emilia begins to bemoan the maltreatment of women. She decries Othello's calling Desdemonda a whore. Act IV, scene three is particularly revealing of Emilia's progressive attitudes towards gender relations. She is speaking with Desdemonda about Othello's jealousy and about marital infidelity. The conversation begins when the two are talking about Lodovico. Emilia tells Desdemonda, "I know a lady in Venice would have walked barefoot to Palestine for a touch of his nether lip," (IV, iii). The comment is risque and shows how Emilia is in touch with her own sexuality....
Moreover, when Desdemona's handkerchief goes missing, and Othello approaches her about it, clearly thinking that she has given it to Cassio, Desdemona does not suspect that Emilia has taken the handkerchief from her. Unfortunately for Desdemona, her trusting nature ends up being her fatal flaw. Othello becomes increasingly cruel to Desdemona throughout the course of the play. Although the audience is not aware of their entire romantic history, it appears
Simultaneously, he forces a man long upheld as honest in the highest Venetian circles into scheming and manipulations; these are roles which Iago takes on too readily, suggesting a certain familiarity, but it must be preserved that no earlier instance is ever presented to suggest that the notables of Venice were in any way wrong to uphold Iago as honest and true. In fact, those same notables are those
Humanities 202 FINAL EXAM Emilia: the wife of Iago. She provides the handkerchief for her husband, unwittingly facilitating Iago's orchestrated revenge upon Othello. However, she sympathizes with Desdemona, regarding all men as savages. She represents the ugly side of Iago's view of women, as there are hints Iago has abused her and he openly treats her cruelly when she irritates him -- eventually he kills her when she reveals his scheme. Roderigo:
Othello Of the alleged chief tragedies penned by Shakespeare, Othello has led to a certain degree of embarrassment. This 'domestic tragedy' lacks the dynastic and political consequences that characterize Macbeth, Hamlet, and Lear. The protagonist, Othello, behaves like a blockhead. Readers are led into doubting his claims to greatness right from the start. The Bard of Avon is famous for his interest in identity issues. Antagonists may cruelly impose themselves on
Othello: The Tragedy of Internalized Racism William Shakespeare's tragedy of the Moor Othello is the only major drama of the great playwright in which race plays a major role. The title character begins the play a great and esteemed general, despite the fact that he is a member of an 'othered,' despised race against which some whites have great prejudice. Othello's apparent nobleness, his military prowess, and his eloquence (despite his
Shakespeare's Othello: Is it a tragedy according to Aristotle? Aristotle and tragedy Aristotle defines tragedy as imitation of an action that is serious and has a certain dramatic and complete magnitude. Tragedy to Aristotle is something that is: "A form of drama exciting the emotions of pity and fear. Its action should be single and complete, presenting a reversal of fortune, involving persons renowned and of superior attainments, and it should be written
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