¶ … McIntosh (1988) puts it, the primary issue with privilege and the power that comes with it is that those who are privileged rarely realize or acknowledge it. Denial of power and privilege perpetuates problems, because when men display "unwillingness to grant that they are over privileged," it becomes impossible to engage in meaningful dialogue or generate change (McIntosh, 1988, p. 22). One example of how dialogue is systematically shut down is the backlash against feminism, and the fear of "feminization" of society that is commonly heard among the most powerful and privileged. In the same way, whites fail to recognize white privilege, going so far as to make accusations of "reverse racism" when any attempt is made to reverse structural inequality.
Flagg (1993) also raises a crucial concern about the need for race consciousness, not racial erasure or "color blindness." To be color blind is to deny not only the potency that race has in the public consciousness and in personal identity construction, but also to deny and disavow the continued existence of racism in society. It is important to be racially conscious, for whites to own their own racial identity and acknowledge all the powers and privileges associated with whiteness throughout the world. Color blindness sounds romantic, but does far more harm than good by shutting down dialogue and discourse. If, as Flagg (1993) suggests, "substantive racial justice" is a shared goal among all Americans, then the dialogue about race needs to continue (p. 954).
Consciousness of race means different things to different people. Racial identity depends on race consciousness, not as a means of creating categories of "us" and "them," although this does certainly happen. Another function...
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