Hate
Irony as Meaning in La Haine
Mathieu Kassovitz's (1995) film La Haine deals with very controversial and impassioned issues that were relevant in France at the time of the film's production and remain very much at the forefront of French minds today. Police violence, racism, and what can best be termed classism -- a belief in the fundamental inferiority of individuals that live on the lower rungs of the socio-economic ladder -- are rampant amongst French society generally and in the minds of the police specifically, and this film illustrates this without pulling any punches. At the same time, La Haine does not simply provide one side of the story, but rather is deeply reflective of the goods, bads, and in-betweens that exist on all sides of the issue. Kassovitz blends poignancy and comedy in an extremely ironic way to tell this story, and ultimately it is through the ironic features of the film that we come to understand its central meaning: hate is part of a never-ending and fatalistic cycle, that can never be ended or alleviated by greater or more effective hate; hate becomes its own destiny.
Cinematic Examples
There are many examples of irony throughout La Haine that help to demonstrate its full meaning. The fact that the entire film is shot in black and white is an indicator of the way Kassovitz is playing with his audience -- every character and event in the story is highly colored and not easily defined, yet the black and white world of the film seems to belie such coloration. The division and sense of...
This gives the plot a sense of anticipation, purpose, and impending climax, none of which are fully realized in the film; even the moment of climax that does exist is almost immediately over-ridden by a new ambiguity, as Vinz's death gives way to an unknown gunshot and, presumably, another unknown death. The clock can be seen as counting down the last hours of Vinz's life, given this moment, but for the entirety of the film leading up to this act the clock seems to be promising something else -- a time of change, perhaps, or of an action that will truly alter the course of society and the main characters' lives. Instead, all it is counting down to is more violence and the perpetuation of exactly the same issues presented in the film.
The characters themselves also have highly ironic and discordant features that help to create Kaassovitz's message. Vinz repeatedly uses his finger as a gun and pretends to shoot people -- in his mirror, at the movie theatre, etc. -- but ultimately decides to give the gun he has to Hubert, showing his violent stance to be little more than showmanship, though showmanship that he himself believed for a time. His showmanship is also accepted by the little boy in the movie theatre, however, who imitates Vinz and so catches on t the idea of violence even though it is something Vinz ultimately denounces. This illustrates perhaps the ultimate irony of all in the film: though Vinz begins to realize that hate and violence cannot provide answers, it is only by being too caught up in the violent web of society that…
References
Earp, J. (n.d.) La Haine. Accessed 22 April 2011. http://dvds.estefanfilms.com/lahaine.htm
Kassovitz, M. (1995). La Haine. Canal+.
Nesbit, J. (2008). Haine, La. Accessed 22 April 2011. http://oldschoolreviews.com/rev_90/haine.htm
Papamichael, S. (2004). La Haine. Accessed 22 April 2011. http://www.bbc.co.uk/films/2004/08/04/la_haine_2004_review.shtml
Life It is important to acquire goodness in order to understand the meaning and purpose of life. Distressed and hopeless people do not consider or think about the meaning of life. For them, the meaning of life becomes inappropriate when their existence is at stake and when their life is a mixture of worries and perplexities. On the other hand, people who are not desperate mull over the meaning of life.
strong issue with the ideas of David Benatar and James Lenman (1997), which I regard as simply absurd, or more likely a case of academics striking a pose and writing in a sarcastic and cynical manner in hopes of getting a rise out of their readers. If the latter is true, they certainly succeeded with me, since I cannot accept the notion that non-existence is always preferable to existence
Life A number of literary, philosophical, psychological, religious and other writers are of the view that the subject of 'the meaning of life' forms one among the most central issues experienced by people. Tolstoy (Rowlands) claims that science is unable to provide assistance in this regard. While it can describe what life is, it is incapable of describing its meaning. It is able to explain the things in this world and
.....deathbed, Morrie reflects on his life, and relays several messages about the meaning or purpose of life. Ironically, one of the main messages of the story is that life does not necessarily have a greater or cosmic meaning. Meaning is found in what is immediately before us, in the day-to-day existence and especially in relationships with others. Life's meaning is found in accepting life for what it is rather than
Life Philosophers much older and wiser than I have wrestled with the thorny question of life's meaning, and risen from the mat covered with scratches and welts, but still without answers. The questions regarding life's meaning plague mankind at times. During times of prosperity and success, culture and man's conscious is understandably silent on the issue. There is no reason to struggle with the weighty matters of my purpose on
Life Experience of Personal Care Assistants in Anchorage: Cross-Cultural Caring of Older Adults: A Qualitative Phenomenological Study The increase in racial and ethnic diversity in the United States and specifically in Anchorage Alaska and the compelling evidence of ethnic health disparities (Smedley, Stith and Nelson, 2002) makes the incorporation of ethnogeriatric perspective into the practice of geriatric health care of critical importance. Reported are the "federally designated racial and ethnic groups…[of]…"American