Nelson's violent images call upon the reader to behold the corpse of Till, forcing the reader into a state of seismic cultural shock, as America has long been eager to forget its racist legacy (Harold, 2006, p.263). Trethewey's first lines of her book are gentler, but there is always the urge to remember: "Truth be told, I do not want to forget anything of my former life" (Trethewey, p.1)
The calls her poetic collection an act of memory "Erasure, those things that get left out of the landscape of the physical landscape, things that aren't monumented or memorialized, and how we remember and what it is that we forget. I wanted to kind of restore some of those narratives, so those things that are less remembered (Brown, 2007). Her use of the sonnet form over her cycle of poems is not as perfectly consistent as Nelson's, but repetition and remembrance motivate her to use sonnets, pantoons, and other repetitive forms to encapsulate her poetic project's purpose. Her choice of verse is slightly less formalized and less in the Elizabethan tradition than Nelson's, and also harkens to recent uses of verse, as does her choice of allusions and vocabulary.
Trethewey still calls upon the ghosts not only of her literary progenitors, but also her mother and her native Mississippi, one of the most brutally racist states in the nation. Like Nelson, she too uses a system of interlocked sonnets, the last line of each one becoming the first line of the next, as she writes of Union soldiers who "keep / white men as prisoners -- rebel soldiers, / would-be masters" (Trethewey, 2006, p.27). A more recently-evolved rhythmic poetic form than the sonnet in the form of a poetic pantoun remembers the night Trethewey's family discovered a burning cross on her lawn. And finally she reflects upon "Mississippi, state that made a crime/of me -- mulatto, half-breed, native -- / in my native land, this place they'll bury me (Trethewey, 2006, p.46). Once criminal to be born, yet Southern still, like her mother's body finds a home in the earth: "At my mother's grave, ants streamed in/and out like arteries, a tiny hill rising/above her untended plot....the mound is a blister on my heart,/a red and humming swarm" (Trethewey, 2006, p. 46). The blister began as a child for Trethewey herself when the poet "overheard things in the Woolworths when I was a child, people saying, "Oh, poor,...
Bragg writes, "The youngest, cutest children make a little more money as they tap dance for tourists outside the two-drink minimum bars, the lethargic striptease acts, and the walk-up daiquiri stands. Most weekends, there are a least a dozen dancers her in the Quarter, all children" (Bragg 160). Bragg shows people the underbelly of life in America, but shows it is not all bad, and that even the most
rhetoric and how is has been altered ever since Aristotle's days. The major emphasis is laid on comparing the two forms of rhetoric and seeing how it has changed over time. There is discussion on the use of rhetoric in daily life, politics and the media. Rhetoric Rhetoric is basically the art of speaking or language that has long been helping writers and speakers. The main purpose behind the use of
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