Introduction
Racism is a human condition—not an economic one, even though it is often demonstrated in economic terms. For instance, in the US, the percentage of the population that lives in poverty is skewed heavily towards minorities (KFF, 2019). And because the US has a capitalist economic system, people are quick to argue that capitalism itself is racist. However, this would be a very superficial analysis of the actual situation. Many of the policies implemented in the US at the governmental level are responsible for the impoverishment of minorities; it actually has nothing to do with capitalism (Prins, 2020). In fact, in other parts of the world, such as China—which is decidedly not a capitalistic country but rather a Communist one—racism is also a problem, what with the Muslim Uyghurs being incarcerated in re-education camps en masse (Klett, 2019). In the US, black activists like Booker T. Washington, W.E.B. Du Bois and Dr. King have all advocated for black entrepreneurship—which would not be possible were it not for a capitalistic economic system (Clay Jr & Jones, 2008). It is not capitalism that causes racism; instead, it is racist ideology that those who influence systems often hold that leads to racism. This paper will show how it is not capitalism that is to blame for racism, but harmful ideologies and thoughtless/racist policymakers that perpetuate racism.
The Argument that Capitalism is Racist
The argument that capitalism is racist typically begins with the arrival of slavery in the New World. It is argued that slave owners were capitalists who wanted to exploit the labor of the enslaved. Thus, capitalism is racist. The argument goes on to claim that even after slavery was abolished, racist laws continued, such as segregation and the Plessy v. Ferguson decision of 1896. It shows that until the Civil Rights Movement, blacks still had no equality in the capitalist system.
The argument is further advanced by activists like Angela Davis, who has pointed to the prison industrial complex and the disproportionate...
References
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Jones, E. M. (2000). Libido dominandi: Sexual liberation and political control. St. Augustine’s Press.
KFF. (2019). Retrieved from https://www.kff.org/other/state-indicator/poverty-rate-by-raceethnicity/?currentTimeframe=0&selectedDistributions=white--black--hispanic&sortModel=%7B%22colId%22:%22Location%22,%22sort%22:%22asc%22%7D
Klett, L. (2019). Trump admin. declares China's persecution of Uyghur Muslims 'genocide'. Retrieved from https://www.christianpost.com/news/us-declares-chinas-persecution-of-uyghur-muslims-genocide.html
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Political or Social Problem Racism has been a major social problem in American history going back to the colonial period of the 17th and 18th Centuries, and by no means only in the former slave states of the South. In fact, the condition of blacks in the United States has always been a central social, political and economic problem that resulted in the nation's most destructive war in 1861-65 and
First, American ideas about freedom have evolved over time, and this might be the natural model for freedom. To believe that an emerging democracy would immediately look like modern day America ignores the fact that freedom continues to evolve in America. Moreover, freedom is guaranteed by certain institutions, such as an independent judiciary, that generally develop over time. In Presidential address: American freedom in a global age, Eric Foner gives
Peel does not critique explicitly the implicit violence within capitalism, as these authors do with respect to racism and economic exploitation, nor does he do a good job of placing the economic context of suburban Australian poverty with a global or colonialist perspective as he could have by emphasizing less the positive aspects of multiculturalism and more the negative aspects of cultural stigmatism within capitalism. At the same time,
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