Fate does control, yes, but only punishes those who fly in the face of all that is just and divine. For instance, Plato would agree with Sophocles that Fate would have a hand in punishing those who rule via hubris, or supreme confidence in their wisdom and strengths. However, Plato believed that through acting justly and with proper political and logical behavior, humans can actually reroute fate and escape its wrath.
Aristotle was, arguably, the most different in his beliefs on how humans should behave, and the construction of their education, in this group of Plato, Sophocles and Aristotle.
By setting up objective criteria for human behavior, Aristotle prepares the foundation for his aristocratic political views. Perhaps the part of Aristotle's Politics most offensive to the general concept of Greek democracy is his defense of slavery. Aristotle, in that view, was a true aristocrat (yes, hence the term) as far as patterns of human behavior go.
Aristotle suggests the existence of natural slaves, "those who are as different [from other men] as the soul from the body or man from the beast,... who [participate] in reason only to the extent of perceiving it, but [do] not have it." This justification of slavery, however, does not follow from Aristotle's logic but rests on an outside claim that such slaves by nature...
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