Education Philosophy

¶ … Ceasar and McGuinn (1998), "We are approaching the end of an era in educational philosophy." What was once a wholly Eurocentric framework for constructing an approach to the structures of the mind, psychology, and education, is shifting to include models of Eastern thought and new constructions of educational psychology. Western education has had for more than two millennia a singular purpose in mind - to make a better citizen of the community through learning, social development, and an initiation into the prevailing political, economic, and social structures of the community.

Aristotle observed that there is no hard and fast rule to determining what should and should not be the focus of education. To determine what balance is "perfect" for education between practical and theoretical, between concrete and abstract, is a question that has been unanswered since Aristotle and, likely, will be unanswered over the course of the next two-thousand years. From Aristotle to Arendt...education has always served profoundly political functions, functions that inextricably link the social responsibilities of schools with their intellectual responsibilities.

Indeed, noted reformers -- Thomas Jefferson, Horace Mann, John Dewey -- have amplified such purposes, viewing schooling as the process of creating an embryonic community life in which children's intellectual, personal, emotional, and social development should be nourished (Kagan, 1994)." However, beginning with the American cultural revolution of the 1960's and 70's, the focus of American education has been changing. Increasingly, schools are the developing point of the individual. Individualism is what guides most children through school now which is particularly true of higher education.

The introduction of the child to the community was once based upon a very grand plan to mold minds into the shape of the ideal citizen (a very Roman ideal). Education, then, was intended to create citizens who would further the cause and ensure the longevity of the community / nation. While this approach continues today, it has been steadily changing. We continue to teach citizenship in schools by encouraging sharing of toys and ideas, joining in group activities, and feeling part of something bigger (i.e. patriotism and nationalism).

But, one must ask, what is an ideal citizen? Aristotle's question of whether education should be of the mind or the character of the soul, toward practice or virtue, is one that many individual schools have tried to take on in a small scale. While elementary level education is fairly universal, our national education system is peppered with Charter Schools, Magnet Schools, and other unique institutions that are conducting an experiment seemingly, on a larger scale, to answer Aristotle's question.

What it is that makes a good citizen is what guides our educational system. The problem is, however, that in a culture so bent upon erasing barriers, of unconditional equality, of.