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Therefore, instead of requiring non-science majors to enroll in general studies science courses such as biology, chemistry, or "physics for non-majors," the only mandatory science instruction should be courses that relate more directly to useful information. For example, obesity is a virtual epidemic in American society; therefore, a science class in practical nutrition makes mush more sense than the traditional focus of science courses for non-majors. Similarly, computer use classes would be more useful, as would classes emphasizing the logical scientific method rather than substantive science subject matter. Perhaps if mandatory scientific courses related more directly to useful information and to beneficial intellectual processes, American presidential election politics would not feature potential candidates with college (and advanced academic) degrees who still believe that Creationism or "Intelligent Design" are more plausible explanations for the existence of human life than Darwinian evolutionary theory.
As pertains to the study of foreign languages, it is true that bilingual capacity is becoming more and more beneficial in a shrinking global society. However, to the extent that mandatory , science, and foreign language requirements as a condition of the award of any degree probably do more harm than good. By the time students begin college, they already know what their academic strengths and weaknesses are, and traditional mandatory requirements do not accomplish much with respect to dressing any legitimate need for remedial attention. The suggestion to require only courses that provide tangible benefit and those necessary to ensure adult competence makes more sense than across-the-board mandatory studies in mathematics, science, and foreign languages.
References
Carter, J. (2001) an Hour Before Daylight: Memories of a Rural Boyhood. New York: Touchstone.
Gardner, H. (1991) the Unschooled Mind: How Children Think and How Schools Should Teach. New York: Basic Books.
Gerrig, R, Zimbardo, P. (2005) Psychology and Life. 17th Edition.
New York: Allyn & Bacon.
Part of that includes instilling in students an intellectual curiosity, receptivity to learning through genuine understanding, and definitions of professional success that are motivated by positive aspirations rather than by overcompensation impulses triggered by negative assumptions, messages, or early experiences. In addition to ensuring basic literacy and computational skills required by adults in society, modern primary education must dedicate itself to producing graduates who have discovered their greatest intellectual
However, when looking more closely at the specific philosophy suggested by Socrates, a more specific view appears to suggest itself. Socrates appears to favor the view that true knowledge is only possible once the soul separates itself from the body. For Socrates, the sense, i.e. touch, hearing, sight, taste, and smell only distract what he refers to as the "soul" from truly experiencing the nature of the external world. According
Ceasar and McGuinn (1998), "We are approaching the end of an era in educational philosophy." What was once a wholly Eurocentric framework for constructing an approach to the structures of the mind, psychology, and education, is shifting to include models of Eastern thought and new constructions of educational psychology. Western education has had for more than two millennia a singular purpose in mind - to make a better citizen
" [EU: I.III, 3] Locke consistently favored the role played by parents in early childhood education for he argued that children learn best when they are exposed to knowledge from an early age by their parents. Nurturing by adults was thus an essential component of Locke's education philosophy. However Rousseau did not agree with such intervention. He felt that a child could develop his mental capacities best when allowed to use his
5. Kant's "Copernican Revolution" in philosophy is in his genius use of the positive aspects of Rationalism (Descartes and so on) and Empiricism (Locke, Berkeley and Hume). How can you argue this out with the help of the "Critique of Pure Reason"? The human experience of negotiating the universe as it seems to be presented to us is one governed by a great many assumptions. Our education of this process, and
Q1. The mind-body problem in psychology has been discussed consistently since Plato. Discuss Dewey’s approach to understanding experience using Heidegger’s conception of mind and body and any relation to Heidegger’s approach to ontology? In what way does Husserl’s concept of ontology relate to the ideas of Dewey and Heidegger? According to Neill (2005), the educational philosopher John Dewey attempted to overcome the deficits of both traditional and progressive education by stressing that experience