All Sudanese nationals, even non-Muslims were subject to this law. Nimeiri was eventually overthrown in a coup, but the Southern-Northern tensions remained, as the government continued to be dominated by Islamic supporters.
Full-fledged civil conflict erupted again, and did not end until July 2002, when the Northern and Islamic-dominated government and the rebel confederation of Southern Sudan People's Liberation Movement/Army SPLM/a reached a historic agreement on the role of state and religion and the right of Southern Sudanese tribes to self-determination in a federal system ("Background Note: Sudan," 2007, Bureau of African Affairs).
Women and Development
Because of the violence and war in Sudanese society, coupled with highly traditional fundamentalist and indigenous beliefs about the role of women in society, humiliating women is often used as psychological tool of warfare. The toll upon Sudanese women's bodies and collective psyche has been incalculable. The recent conflict in Darfur, a region located in Western Sudan between rebel groups unofficially supported by the Sudanese government and local tribal forces, has existed since 2003 and in 2004 the United States officially labeled the actions of the government-backed Janjawid rebel forces as genocide (Alvy, 2004). The government officially denies the existence of the use of sexual violence against women as a weapon of warfare. However, both the United Nations and Amnesty International have reported accounts of widespread rape and torture of women, including acts that take place front of the women's own families, while relatives are forced to watch the women's humiliation. Women have also been sold into sexual slavery during the conflict.
Theoretically, according to the Sudanese Constitution, since 1956 women have enjoyed equal rights under the law. But in practice, these words have rung hollow, given the predominance of Islamic law in governing behavior, legally and according to local custom. Women are not legally permitted to work in public,...
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