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Meanwhile, Huckabee supports local political jurisdictions passing laws that punish undocumented immigrants, and he asserts those laws "protect the economic well-being, physical safety, and quality of life" for citizens in those communities. By using "physical safety" Huckabee frames this issue in the context that immigrants are criminals out to harm people. But the Immigration Policy Center (IPC) (Rumbaut, et al., 2007) reports that "Foreign-born Mexicans" had an incarceration rate" of 0.7% in 2000, "more than 8 times lower than the 5.9% of native-born males of Mexican descent." And while the "undocumented population has doubled to 12 million since 1994," violent crime in the U.S. has declined 34.2%, the IPC reports. Those rhetorical qualities - the central theme of this paper - help him get the attention of the Religious Right, the author explains.
Moreover, according to the American Immigration Law Foundation (Esbenshade, 2007) local ordinances such as the ones Huckabee believes in (that make it illegal to rent to undocumented immigrants, for example) - if they conflict with federal immigration law - are unconstitutional. Why? Because in many cases these local laws "deny due process rights to renters and landlords."
HUCKABEE on RELIGION and FAITH.
The article in scholarly journal the American Conservative points out that conservative radio talk show host and media star Rush Limbaugh has told his "20 million listeners that a Huckabee nomination would be a disaster." That attack didn't halt the Huckabee train in the least. He has stuck to his rhetoric and convinced his supporters, author Dougherty continues, "That the Religious Right has too long endured second-class citizenship in the conservative movement."
As a rhetorician, Huckabee is as good as anyone in politics today," Dougherty insists. "He can stir an audience like Barack Obama, but he adds a deft sense of humor and
...
But that said, the turning point in the Huckabee campaign, Dougherty claims, came at the "Values Voters Summit" last October. All the GOP candidates were there, each trying to sound more relevant to conservative Christians than the other. The "keynote" speech was given to Mitt Romney, but it was Huckabee who blew them away with this sharply carved rhetoric: "I come today as one not who comes to you, but as one who comes from you," Huckabee began. "I think it's important that people sing from their hearts and don't merely lip-synch the lyrics to our songs," he added, and wound up winning the "straw vote" from the delegates in attendance.
In CONCLUSION, Mike Huckabee has arranged his rhetoric to appeal to the most pertinent instincts of voters - notably voters who are conservative Christians and on the right wing of the conservative movement and GOP. The way in which Huckabee frames his attacks on immigrants seems to be blaming a lot of American ills on this group, but if that gets votes, then it's working. And moreover, even if he doesn't get the nomination - and it's a fairly sure bet that he won't surpass McCain in delegates - he is probably at the top of McCain's list as a potential vice presidential candidate. Even that position would be far, far more than any political pundit would have predicted a year ago.
Works Cited
Dougherty, Michael Brendan. "The Audacity of Huck: The Religious Right roils the Establishment by backing one of its own." The American Conservative 7.2 (2008): 6-8.
Esbenshade, Jill. "Division and Dislocation: Regulating Immigration through Local Housing
Ordinances." American Immigration Law Foundation. Retrieved 7 February 2008, at http://www.ailf.org/ipc/special_report/sr_sept07.shtml.
Guidelines for Writing a Rhetorical Analysis. "The Guidelines." Retrieved 6 February, 2008 from http://core.ecu.edu/engl/snyderh/1100/raguide.html
Huckabee, Mike. "Mike Huckabee President: Faith, Family, Freedom. Issues: The Secure
American Plan / Immigration." Retrieved 7 February 2008 at http://www.mikehuckabee.com.
Rumbaut, Ruben G; & Ewing, Walter a. "The Myth of Immigrant Criminality and the Paradox
Of Assimilation: Incarceration Rates among native and Foreign-Born Men." Immigration
Policy Center. Retrieved 7 February 2008 at http://www.alif.org.
Weigel, David. "Whatever happened to tax cuts? In the GOP, free markets are losing to Huckonomics." Reason 39.10 (2008): 12-14.
Works Cited
Dougherty, Michael Brendan. "The Audacity of Huck: The Religious Right roils the Establishment by backing one of its own." The American Conservative 7.2 (2008): 6-8.
Esbenshade, Jill. "Division and Dislocation: Regulating Immigration through Local Housing
Ordinances." American Immigration Law Foundation. Retrieved 7 February 2008, at http://www.ailf.org/ipc/special_report/sr_sept07.shtml.
Guidelines for Writing a Rhetorical Analysis. "The Guidelines." Retrieved 6 February, 2008 from http://core.ecu.edu/engl/snyderh/1100/raguide.html
American Plan / Immigration." Retrieved 7 February 2008 at http://www.mikehuckabee.com.
Policy Center. Retrieved 7 February 2008 at http://www.alif.org.
The Holy Sonnet 'Death be not Proud' (Complete Poetry 283-4) seems to show Donne's mind grappling anew with the reality of death in the wake of his wife's demise. The form of the poem gives an impression of thinking aloud, as if the reader overhears the poet's thoughts as he engages directly with death in an attempt both to cut it down to size and to understand its true nature
John Donne's "The Canonization" begins relatively simply, as a familiar lyrical ode to his mistress. Gradually it deepens in meaning while approaching the final verses, where Donne reveals the true complexity of his vision of love. "The Canonization" is undoubtedly still a love poem; it revels in theatrical descriptions of the love he and his beloved share. But there are also many layers of meaning and irony behind the words
She is to remain quiet and calm, trusting the necessity and inevitability of the speaker's leaving. The second and third strong images in the poem concern the love connection between the couple. The poet uses gold as a metaphor for the pliability and expanding properties of the couple's love. When gold is beaten, it bends and expands; it does not break. In the same way, the love between the man
" (Lines 5-7) the metaphor of the poet being like a battered and invaded town that is impinged upon by outsiders yet still strives to let in the saving forces suggests both a medieval castle and the poet's divided alliances between the world (evil) and God (good). The second half of the poem creates further parallels the relationship of the poet to God. The next metaphor, after the castle, suggests that
The conceit or metaphor in extended though an image of the world or globe. The tears become the entire world which encompasses the speaker's life and feelings. So doth each tear, Which thee doth wear, globe, yea world, by that impression grow, (Lines 14-16) This comparison also leads to the insistence in the poem that without each other the two lovers in fact cease to exist and that their essential meaning is
The poem emotionally appealing and with such invigorating language, is easily translatable as a sermon. The reader could easily manipulate the tone of the poem with slight incensed articulation by accenting the poem as horrifying, delightful, spiritually persuasive or even amusing tone. Throughout the reading of this sonnet, despite its recognition towards God, the sonnet still mimics the consistency Donne always had in his poetry. Consider the plethora of