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Pastoral Counseling
A career as a pastoral counselor is fraught with several challenges but they are all offset by the many rewards. The primary challenge will be combining Christian ethics with modern psychology and therapy. I would like to specialize in pastoral counseling which focuses on youth who are wards of the state and have grown up in either foster homes or other group homes. Working with young people from troubled backgrounds in an age where the significance of religion is decreasing will be difficult. However, I believe that these adolescents are among the most vulnerable members of our society. I believe that faith which we are usually taught by our parents is likely to be absent from their lives. As a pastoral youth counselor I will be able to provide assistance to these youth both spiritual and practical in nature. I see a large portion of my work occurring in conjunction with community centers and the youth who use them.
Working with youth poses special ethical considerations. At the same time that religious and legal confidentiality and privacy principles apply to counseling sessions, other obligations sometimes take precedence. For instance, sometimes a Pastor who is counseling a child who may have been abused, is experiencing abuse, or is...
Or at times remove children from unsafe homes or share their concerns about their patients' violent behavior or thoughts. Pastoral counseling sits at the cross roads of social work, psychologists, and spiritual ministers. Additionally, Pastors must assure communities that recent publicized abuse committed by religious officials are not the norm, and that Pastoral counseling is both safe and effective for young troubled adults.
Pastor as counselors often have a degree of trust with victims of domestic violence which places them in the first line of defense against domestic violence, which is often among the most underreported of crimes in the United States of America. Scholars, Moon and Shim survey Pastors and find that though Pastors counsel and can identify victims of domestic violence in their churches their responses were limited by lack of training (Moon & Shim, 2010, p. 124-126). Their…
References
Gartner, S., (2010). Staying a Pastor while Talking like a psychologist? A proposal for an integrative model. Christian Bioethics: Non-Ecumenical Studies in Medical Morality. 16(1), p. 48-60).
Moon, S., & Shim, W.S., (2010). Bridging Counseling and Social Work Practice: An Exploratory Study of Pastors' Perceptions and Responses to Intimate Partner Violence. Journal of Religion and Spirituality In Social Work. 29(2), pp. 124-142.
Pop, J., Sutton, G., & Jones, E.E. (2009). Restoring Pastors Following a Moral Failure: The Effects of Self-Interest and Group Influence. Pastoral Psychology. 57(6), pp. 275-284.
Counseling Model A Practical Pastoral Counseling Model Counseling Setting Where Will Counseling Take Place? Boundaries for Safety and Security Relational Style Relational/Communication Style Structure/Strategy Sessions Summation Supportive Feedback God's Riches at Christ's Expense Annotated Bibliography A Practical Pastoral Counseling Model This is an overview of the counseling position that I will take when working with clients/parishioners. I realize that this cannot encompass every eventuality that may occur during a counseling session, but it should be comprehensive enough to account for most of the possibilities
Pastoral Counseling Guidance for Those Who Wish to Guide For individuals who wish to use online educational pastoral opportunities to gain skills and expertise so that they can go on to serve the counseling needs of undergraduate students face a number of challenges. This does not mean that this is not a valid and appropriate method of learning, merely that those engaged in any form of distance learning that leads to accreditation
Counseling and the Helping Professions Counseling and related helping professions can be highly valuable for people who are struggling to cope with specific events in their lives (Constantine, 2007). Some people see counselors individually, and others go as a couple, group, or family. There are many reasons why people see counselors, depending on the areas of life with which they are having trouble. For those who get into counseling as a
He has a name; he is the Capitalism of private property and the Capitalism of the state" (Sigmund 85). The social, economic, and political undertones of Liberation Theology are not hard to see. While representing themselves as activists, their goal places primacy on the economic rather than the spiritual. Nonetheless, Liberation Theologians have established "ecclesial base communities," which have been growing since the 1970s: "These are 'small, grassroots, lay groups
With patience, couples are less likely to be critical of their partners, and are more likely to understand them and try to be more cordial even in the face of issues. Using humor helps to diffuse tense situations and can stop a fight before it even begins. This can help because if an argument is avoided and humor is used to diffuse anger, then it helps to change the course
" In the process, one learns to see oneself as strong and resilient, courageous, and empowered. Whether the individual can get up and go on and have a happy life after the loss depends on how the person views self Is he or she a victim or a survivor? A strong person making spiritual progress or weak and debilitated? Whiting & Bradley (2007) argue that there must be an outcome for