¶ … Education in America
The seventeenth century has been called, as an age of faith, and for the colonists a preoccupation with religion, as probably right. The religious rebel of the sixteenth century was severe and shaking as its impact was felt both on the continent as well as in America. However, intelligent Americans of the seventeenth century thought and realized that education could, and may be should, be a handmaiden to religion. Yet, humanism was there more than religion in the intellectual diet of the educated Americans 1.
The humanists preceded their work at a stable speed, which, affected education of northern, middle & southern colonies of America. However, many argued that without much attention given to education, and without even realizing that the books comprised illustrations of better life were taught into schools in order to affect the life and mind of students, how could the aspiration of humanism be realized at the same time? 1 In order to make this realization, humanistic educational writers started to philosophize about schooling, and they suggested their readers as to what should be taught to students, adding sufficient justification for supporting its value1.
The humanists have always been better at descriptive theory rather than enlightening practice since most of them were not themselves schoolteachers, while some, such as Petrarch, were against teachers. Therefore, they either steered free from advising on methods of teaching or suggested their readers to the great Quintilian
35-97 A.D.), whose education of an Orator was regarded to be definitive on all tips of pedagogic technique 1.
1 H.E. Butler. Institutes of Oratory. Harvard University Press, 1921
Education in Northern Colonies
Below is a concise summarization of education in northern colonies of America during the seventeenth century.
Different Entry Population
A. Educated
II. Natural Fear Arises
A. The first generation death
II. The Roxbury Latin Grammar School
A. Two years before Harvard was established in year 1635
B. Around five years after Boston was founded, while fifteen years after Plymouth
III. First Great Colonial Textbooks
A. New England Primer
B. Ezekial Cheever's Accidence
IV. Charlestown's advances
A. The first complimentary or free school
V. Financing
A. In terms of financial aspects, royal donations and decree was given B. Company donations were granted
C. Land grants, which includes:
1. Work/Rent the land
D. Direct taxation of schools in the year 1639
Dorchester's advances
A. The first public school supported by direct public tax 10
Schooling, Education, and Literacy in Colonial America. Education in Northern & Southern Colonies of America
VII. Colony Laws
A. In the year 1642, mandatory apprenticeship for children, if not public education.
1. State Inspections for enforcement
B. A teacher Requirement, appointed by the people to teach all that come to him.
C. For towns of fifty families, there was one elementary school.
D. For towns of hundred families there was one grammar school.
For all who oppose the law, mandatory 5 L. fine 10.
Education in Southern Colonies
I. In first ten years no sign of anything
A. Early origins are with the church
II. 1616
A. King ordered the Bishop of London to collect money for a college
B. Money Delivered to Governor Yardley in the year 1618
C. London sent hundred children, to be schooled, and 500 pounds for their upkeep 10
A. To be more of a place for fundamental skills and trade knowledge
IV. 1622 Slaughter
A. All educational plans ended for a college in Virginia
V. First school
A. Private. Benjamin Symms death left to hundred acres, along with eight cows for a free school in Elizabeth County
10. Schooling, Education, and Literacy in Colonial America. Education in Northern & Southern Colonies of America
B. Opened in 1636
VI. A New Trend
A. Followed by others in 1655, 1667, 1689, and 1675
B. Economic Stability of Virginia
VII. Questionable evidence?
A. There have been laws on the books as early as 1846 that called for apprentice education
B. Compulsory education as apprentices for approximately two children per county
VIII. Remains at this level
A. Slow growth until William and Mary's establishment in the year 1691, 10.
Seventeenth Century Education in relation to Religion (North & South Colonies)
Educational Developments
In the seventeenth century, the northern colonies of America saw some major developments in educational areas of science, both in terms of its empirical and theoretical dimensions. Along with it there emerge movements to develop schooling prospects for the children of the middle and lower socio-economic classes, increased interest in the schooling of girls was also evoked 4.
It was during the early decades of the seventeenth century, that northern American colony along with few other colonies, plus with the Atlantic coast of North America removed ideas of the Renaissance and did educational reformation. These views of reformation of education turned out to be most influential in northern colonies, while Renaissance
4. Lawrence A. Cremin. American Education: The Colonial Experience1607-1783
10. Schooling, Education, and Literacy in Colonial America. Education in Northern & Southern Colonies of America aristocratic ideas became much stronger among plantation owners in the South 4.
At the same time early settlements were made by Spain and France (south, southwest, and west) and maintained a community organization of schools for children. New American colonies founded towns that also comprised of schools. From the beginning, these new settlements in northern colonies were supposed to be long-term if not permanent, with households and families as principal units 4.
The town-living patterns meant proper education for children and also adjacent dwellings with farm fields surrounding the towns. However, protestant ideology favored schooling more, and so colonial government called for it and town demographics made it practical and proper schools were established 4.
On the other hand, in the earlier years there was no sign of any developments of schooling in southern colonies. They were slow in establishing schools due to a variety of reasons. Firstly and one of the most prominent was being the policy of land use in form of large plantation, which divided population in ways that was more favorable to tutorials for the children of the plantation owners against little or no provision at all of organized education for the children of the field hands 6.
The stratified preparations for education articulated both the demographic as well as ideological conditions in southern colonies of America. In other words, personalized instructions were given for children who assumed to be destined by family conditions and positions and have the leadership class 6.
4. Lawrence A. Cremin. American Education: The Colonial Experience1607-1783
6. Louis B. Wright. The Cultural Life of the American Colonies, 1607-1763
Thus, master/apprenticeship teaching was given for handworkers, while no schooling for field workers, which was the largest part of the population. While, the latter was assumed not to have formal education and, additionally, they were even incompetent of benefiting from it. This pessimistic conviction was further confirmed by racist assumptions when the Afro-American population grew in the course of the next centuries 6.
Reformation educational theorists and practitioners wanted to introduce Comenean ideas and practices into American schools. The Comenius proposal gave a range of school reforms, including broadening of curriculum accustomed to physical and social practicalities. This desire was shared among many reformers, whose views came along a range from rather conservative to radical 4.
The great poet, John Milton, also proposed an academy curriculum of considerable extensiveness, consonant with much of Reformation thought, but at the same time inflected with nationalism and the Renaissance interest in schooling a privileged class of leaders 6.
The North American colonies were established due to the turmoil of the Reformation that was carried ahead into the seventeenth century. Furthermore, academies became substitutions to Latin grammar schools in the North American setting as progress expanded and development was made in the seventeenth century. In addition, the tension between Renaissance concepts of education for leadership vs. Reformation emphases can be inferred from Cotton Mather's composition on the "Schoolmaster" in his famous book called Bonifacius, published in 1710. 4
4. Lawrence A. Cremin. American Education: The Colonial Experience1607-1783
6. Louis B. Wright. The Cultural Life of the American Colonies, 1607-1763
Religion, Family and Education
It was during the second half 17th century that a growing number of colonial historians were drawn to study childrearing practices and gender roles in different Protestant cultures. Despite the fact that their interpretations differ widely, yet all of these scholars emphasized the importance of religious belief in shaping early Americans' most intimate relationships, as between parents and children, husbands and wives 3.
Also, in the seventeenth century, many of the British North American colonies that finally formed the United States of America got settled by those families who refused in the face of European persecution to negotiate ardently held religious convictions and thus fled to North America 3. These new colonies, including, Pennsylvania, New Jersey and Maryland were considered as well as established " plantations of religion." Few of these early settlers who arrived in these colonies came for worldly motives but majority left Europe in order to worship God in the manner they believed to be right and have their children get the right schooling & education in terms of religion 3.
They actively supported the efforts of their leaders in order to establish "a city on a hill" or a "holy experiment," whose feat would show that God's plan for his churches could be realized effectively in the American wilderness. Entrepreneurs who considered themselves "militant Protestants" and worked carefully to promote the success of the church led colonies such as Virginia to plan for commercial ventures as well as for better religious and scientific education 5.
Settlers of the New England in northern and Southern colonies were often rough and even sometimes rude, but they were conscious and fully aware of a dogma of 3. Religion and the Founding of the American Republic. America as a Religious Refuge: The Seventeenth Century
5. Edward J. Power. Religion and the Public Schools in 17th Century America manners and practice it whenever the got time. The reason for this hostile attitude was because all were by no means beneficiaries of university study as many along with those who were not generally capable of discernment came from a source, independent of formal education 4.
The myth persisted that the first colonists were more engrossed by religion than education to the extent that their literary taste was limited to theological area only. While, fundamentals of fact infect all myths, if it is applied at all, only to few inhabitants of New England 4. Still even there or elsewhere in the colonies, reading habit among people went far beyond religious discussions, which includes subjects such as the classics, geography, history and law. The image of the colonial mind is vague if it signifies the first Americans as being academically narrow 4.
The religious fervor was more evident in the northern colony, while less intense among the inhabitants of the middle and southern colonies. It was nonetheless a fact it is much right to say that theology rarely concerned their thought or shaped the substance of their minds 8.
They were more devoted to religion without being zealots; while patience for religious disputes was not in their intellectual platform, since it had an obvious realistic significance. In addition to motive for colonization among people who were settled in these colonies were more likely to be commercial than religious 8.
The early culture and civilization of America were originally European, but colonial ancestors took to conserve a legacy that was all time in some danger of being lost. At that time schools were not considered the only places and not even the best places
4. Lawrence A. Cremin. American Education: The Colonial Experience1607-1783.
8. Norton, Mary Beth. Sex, Religion, and Society in Early America; or, a 17th-Century Maryland Menage a Trois and its Consequences for any assurance of the eternity of cultural legacies. In the northern & southern American colonies church service and devotion, family activity along with instruction given by general community life, had more educational consequences greater to those developed by isolated schools and infant colleges 8.
Throughout the 17th century and later in 18th & 19th centuries, schooling was given some responsibility for cultural transmission and till the time schools were defined as agencies of literacy, one reconstructs the educational setting and considered it as right to give utmost attention to schools and colleges. Still northern American colonists were not much willing, as compared to their nineteenth and twentieth-century counterparts, who considered investing schools with complete educational responsibility 5, 8.
To them home was the primary school, and each member of the family was a teacher and, somewhat, a student too. Children were taught to work to provide earning for themselves and the family, and to develop religious faith and participate with devotion. They also learned things from an oral tradition that was continued in the family and the community. Other then these teachings if the family had few books, as already having Bible, all were read and treasured. Earlier children in northern America were well instructed without even spending a single day in school 5.
The study of Andover, Massachusetts was also done by these new colonies. Greven had portrayed New England settled in American colonies as patriarchs who, by impression of their permanence and the influence of land legacies, held massive influence over even their adult children. However, by the new 18th century and the sway of 5. Edward J. Power. Religion and the Public Schools in 17th Century America
8. Norton, Mary Beth. Sex, Religion, and Society in Early America; or, a 17th-Century Maryland Menage a Trois and its Consequences patriarchy it started to diminish 5.
He gave conclusion that many subdivisions of family farms lessened the land that fathers could have distributed among their children. And as fatherly control over the economic futures of their offspring was declined, these young New Englanders challenged their country and then later left for their settlement in American colonies 5.
Greven wrote The Protestant Temperament, which was based on what was left in the most ambitious endeavors that related various religious persuasions to modes of childrearing 7. Here he opined that there were three kinds of "styles of life" prevailed among Americans between the seventeenth century till mid-nineteenth century 8. Groups like the Puritans, the Baptists, and the Methodists represents the first of these temperaments, called the "evangelical" 7. According to Greven, evangelical parents were possessed by human sins and struggled a lot for complete authority over their children by using every way and mean to "break the will" of youngsters, consequently effecting the education of children too 7.
Many children in adulthood mostly on the southern colonies of America were raised in such families that surrendered any remnant of selfhood in a cathartic conversion experience 8. The second group, by Greven dubbed "moderates" preferred a less radical approach of shaping the wills of their children by devout, religious and moral examples and thus education of such children were comparatively done in a better manner 7.
Modern Education at end of 17th Century
Modern education by the end of seventeenth century that carried on to the 18th century was due to the combination of three independent motives: religious, intellectual
5. Edward J. Power. Religion and the Public Schools in 17th Century America
7. Treckel, Paula A. In To Comfort the Heart: Women in Seventeenth-Century America.
A and utilitarian. This was however was more practiced on the north colonies of America. The educational reformation gave the religious reason for studying nature and things. Thus, according to them God has created the world and the best way to comprehend the working of the divine law was to study His creation. This religious belief was included in the schooling for a better understanding in children on religious concepts 9.
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