They were wrong, nations that sell coffee usually in its raw form are suffering at the hands of corporate greed and dominance a clear example of divergence of both voice and income.
The opposition movement is an attempt by forward thinking individuals to warn blind consumers about the dangers of globalization when it goes into the market unchecked by the needs of the people it buys raw goods from. The divergent camp, apposed to globalization would say that the poorest countries in the world deserve a share of the earnings that are being made with these raw goods rather than continued status as the lowest people on the food chain, in a very literal sense. The camp also claims that the poorest countries remain so because they have no real voice in setting prices for goods, and no way to combat the larger nation delegates when their agendas, in these negotiations, are set on the back burner as the larger nations make all the rules about determined progress based on corporate interest on the bottom line. Making the rich richer and the poor poorer and essentially washing away the middle class.
Voice Divergence/Convergence
In the agricultural industry, the U.S. And the UK, two of the nation's largest voices in the "free trade" negotiations have an established set of rules in the face of agricultural sustainability. These nations pay subsidies to their own farmers when the prices fall. Historically this has even meant paying farmers for fallow land, to try to decrease the amount of product on the market and therefore increase prices. The developing nations have no such support, the globalization opposition movement claims, logically that the lack of such subsidies leaves these nations at a disadvantage in global trade as they then become victims of rising and falling prices, going through long periods where they cannot feed, cloth or educate their children or prosper in any way, despite their increased workload, when the demand is high. The opposition movement demands that these subsidies either be extended or eliminated to ideologically establish a sense of real "free trade." As is stated in the documentary "Black Gold" the inability of any industry to have a voice in the value of the goods they provide leaves them in a position of being slaves to the dominant international price setters, even though the large stock exchanges have no other bearing on their lives, and make no difference to them on a daily level of struggle. Nations providing raw goods are then left with the option of gaining voice through NGOs (Non Governmental Agencies) that are a bold attempt at a bridge between social progress and globalization. Yet, it is also clear in the current history that the ideas of corporate social responsibility voiced by NGOs are as marginalized during WTO and other free trade conferences as are direct representatives of the developing nations.
This early history of CBOs signified the birth of pluralist democratic cultures in many developing countries but has been ignored in the current policy environment characterized by free market reform and the dismantling of the social democratic state apparatus. With the imposition of structural adjustment programs and neoliberal economic policies in Africa, Latin America, and South Asia, CBOs have become useful and even essential to the functioning of international donor institutions. The lack of state infrastructure, combined with the decline in state entitlements to the poor, has led donor agencies to channel greater amounts of aid to CBOs and NGOs rather than to state governments. (Kamat, 2003, p. 65)
The complaints on the part of those in opposition to "free trade" often revolve around the idea that if these organizations and the nations themselves want to compete in a global market then true fair trade must be the answer. The gift of aide to any nation is welcomed but the WTO opposition demands that aide is not the answer, as these people are not seeking to be provided with their daily bread they want to work for it, for a fair price. This is also a thematic symbol in "Black Gold" as aide distribution is juxtaposed with farmers working in the fields, meeting to talk about how to build a school with no money and how to create a market for their goods that is not dependant upon the commodities market for pricing. Clearly coffee just serves...
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